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An
Exceptional Teacher
I have just read of Professor Chayes’s death
and offer this modest contribution.
Those of us who, as his students, encountered
Abe Chayes early in his teaching career still remember his astonishingly quick
intelligence, which was, however, much more than just mental agility. With
probing wit and equal charm, he challenged us to think in new ways. You have
to belong to my generation to appreciate how apt was the sobriquet of “Shadow”
Chayes, affectionately conferred on him, for in our youth, the Shadow had
the advertised ability in a nightly radio program “to cloud men’s minds so
that they cannot see him.”
Yet, for all his brilliance
(a word he would no doubt disdain my using), I will treasure another memory
of Abe Chayes. It was his understanding of the varying capacities of lawyers-to-be
to absorb this rigorous instruction. In December 1957, when the members
of his first-year class in civil procedure were about to depart during
the holiday period for what some of them regarded as essential escape,
he too decided that relief was in order. He entertained us with a highly
inflected reading from Bleak House, illustrating that not all litigation
was meant to be expedited. And at the end of the year, he tried to reassure
the skeptical that, while grades might seem all-important, they would
not be the ultimate determinants of professional success and satisfaction.
As I enter retirement some 42 years
later, I pay the warmest tribute possible to an exceptional teacher of the
law and of lawyers.
David
Maxey ’60
Philadelphia, Pa.
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A
Trust with Animals
On the Issue of Animals' Rights [Letters,
Bulletin, Summer 2000], it was the jurist Jeremy Bentham who posed
the one question whose answer matters: "Do animals suffer?"
Of course, the answer to Bentham's
question is an emphatic "yes". Our fellow creatures, however lowly in
intellect, can and do suffer, and they do so more or less in the same
way that we humans suffer. They sense and smart from pain, they feel loneliness,
they languish when neglected, and bound about with joy when loved and
comforted, etc.
But unlike humans, animals
cannot express themselves in any language that we find intelligible, even
though many if not most of them have been shown to have non-human languages
of their own.
Since non-human animals cannot
state their case in human language, the issue is not whether we should
establish specified rights that they presumably could invoke, but whether
and to what extent they are entitled to protection and guardianship from
us, who can and have caused them so much unjust suffering.
Perhaps
each human should have standing to allege that another human has breached
the trust—the
human guardianship of other species—by
anti-social behavior that has wrongly caused unjust suffering to a non-human
animal. It is clearly in this direction that animal rights law should
evolve.
By the way, this is not a "leftist"
issue—it
is a humanitarian one that kind people everywhere should be obliged to
consider and act upon.
William A. Markham '87
Santa Cruz, Ca.
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