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The Protection of Cultural Property in
Times of Armed Conflict: The Practice of the International Criminal
Tribunal for the Former Yugoslavia
Hirad Abtahi[*]
I. Introduction
Destruction constitutes an inherent component of armed conflict.
No war has been fought without damaging private or public property at least
collaterally. In numerous conflicts, however, belligerents have tried to obtain
psychological advantage by directly attacking the enemys cultural
property without the justification of military necessity. Such was the case
during the conflict in the former Yugoslavia. In the same way that rape became
an instrument to destroy the adversarys identity, cultural aggression,
i.e., the destruction and pillage of the adversarys non-renewable
cultural resources, became a tool to erase the manifestation of the
adversarys identity. Both rape and damage to cultural property
represented forms of ethnic cleansing.
In the Croatian city of Vukovar, for example, Serb-controlled
Federal troops vandalized ancient and medieval sites as well as the
eighteenth-century Eltz Castle, which contained a museum.[1] The same troops
attacked a complex of Roman villas in Split[2]
and inflicted damage on the sixteenth-century Fortress of Stara Gradika
overlooking the Sava River.[3] In Dubrovnik,
retreating Federal troops targeted the Renaissance arboreta, St. Ann Church,
and the old city center, which is included on the World Heritage list.[4] The perpetrators in other cases have not yet
been identified. The As- *** Top of Page 2
***
sumption and St. Dimitrius churches in Osijek were attacked.[5] In Bosnia-Herzegovina,
Bačarija and Stari Most, the historic centers of Sarajevo and
Mostar respectively, were targeted.[6] In
Croatia, the Jasenovac memorial complex fell under attack.[7]
These events illuminate the psychology behind the systematic
destruction of cultural property both in the former Yugoslavia and in other
conflicts where the destruction of cultural property is not merely collateral
damage. By inflicting cultural damage on present generations, the enemy seeks
to orphan future generations and destroy their understanding of who they are
and from where they come. Degrading victims cultural property also
affects their identity before the world community and decreases world
diversity. History has witnessed the poignant fate of many nations and peoples
following brutal and intensive cultural mutilation. Some have ceased to exist
while others have had their identity deeply and irreversibly altered.
The present study examines the various avenues available for
prosecuting the destruction of cultural property through the statute and case
law of the International Criminal Tribunal for the former Yugoslavia (ICTY).
Although the ICTY has prosecuted and punished crimes relating to cultural
property, it has encountered a number of psychological and legal challenges.
Because the conflict in the former Yugoslavia centered on ethnicity and
religion, most of the crimes against cultural property related to religious or
educational targets. For a long time, existing indictments did not clearly
cover other types of cultural property, such as institutions dedicated to
science or works of science. Very recent practice shows the Tribunals
willingness to issue indictments charging crimes against more secular
components of cultural property. In addition to finding a prima facie
case, an international tribunal must consider these components important enough
to address in an indictment.[8]
The ICTY must also deal with the impact that the prosecution and
punishment of crimes against cultural property may have on the traditional
distinction between crimes against property and crimes against persons. The
*** Top of Page 3 ***
anthropocentric approach of law psychologically confines crimes
against cultural property to a less visible position than other crimes.[9] Even when crimes against cultural property
are addressed, it is because the perpetrators objective was to harm the
population whom the cultural property represented. For example, the ICTY
addresses crimes involving the destruction of a mosque because they harmed the
Muslim population. The same reasoning applies to the destruction of a Catholic
monastery, which injured the Croat population, or of an Orthodox church, which
harmed the Serb population. These anthropocentric and ethnocentric approaches
require the establishment of a link between cultural property and the group of
individuals that it represents. As a result, in the hierarchy of international
crimes, there is often a tendency to place crimes against cultural property
below crimes against persons. Although no one can deny the difference between
the torture or murder of a human being and the destruction of cultural
property, it remains important to recognize the seriousness of the latter,
especially given its long-term effects.
This study will analyze how and when the ICTY gives crimes against
cultural property adequate weight. Part II presents the definition of armed
conflict and a tentative definition of cultural property. This study then
analyzes the provisions of the ICTY Statute and judgments that are likely to
apply to the protection of cultural property. Parts III and IV respectively
analyze the direct and indirect protection of cultural property while Part V
analyzes the protection a posteriori. The Article concludes by
considering ways to increase protection for cultural property in the
future.
II. Definitions
This Part defines the two key elements of this study, namely
armed conflict and cultural property.
A. Armed
Conflict
In response to the atrocities that occurred during the armed
conflicts surrounding the collapse the Socialist Federal Republic of Yugoslavia
(SFRY) in the 1990s, the UN Security Council, pursuant to UN Charter Chapter
VII, established the International Tribunal for the Prosecution of
Persons Responsible for Serious Violations of International Humanitarian Law
Committed in the Territory of the Former Yugoslavia since 1991.[10] Its Statute ***
Top of Page 4 ***
gives the ICTY jurisdiction to prosecute natural persons
(competence ratione personae)[11] for grave breaches of the Geneva Convention of 1949,
violations of the laws or customs of war, crimes against humanity, and genocide
(competence ratione materiae).[12]
These crimes must have occurred in the territory of the former Yugoslavia,
including its land surface, airspace, and territorial waters (competence
ratione loci) on or after January 1, 1991 (competence ratione
temporis).[13]
Operating within the framework of the specific series of armed
conflicts that had taken place in the former Yugoslavia since 1991, the ICTY
had to define the term armed conflict. According to the
Tadić Jurisdiction Decision, an armed conflict exists
whenever there is a resort to armed force between States or protracted armed
violence between governmental authorities and organized armed groups or between
such groups within a State.[14] This definition encompasses both international and
internal armed conflicts. With regard to geography, if an armed conflict took
place within a given region, then the Tribunal does not need to establish the
existence of the conflict in each territorial component of that region.[15] With regard to
temporal scope, the Tadić Jurisdiction Decision held that it
applies from the initiation of . . . armed conflict and extends beyond
the cessation of hostilities until a general conclusion of peace is
reached, in the case of international armed conflict, or a peaceful
settlement is achieved, in the case of non-international armed
conflict.[16]
Inseparable from the occurrence of armed conflict is the body of
law that governs it.
[T]he expression international humanitarian law
applicable in armed conflict means international rules, established by
treaties or custom, which are specifically intended to solve humanitarian
problems directly arising from international or non-international armed
conflicts and which, for humanitarian reasons, limits the right of Parties to a
conflict to use the methods and means of warfare of their choice or protect
persons and property that are, or may be, *** Top of
Page 5 ***
affected by conflict. The expression . . . is often
abbreviated to international humanitarian law or humanitarian
law.[17]
This definition raises two issues. First, international
humanitarian law consists of two major components: Geneva law, which protects
war victims, and Hague law, which regulates the methods and means of
conducting hostilities.[18] Geneva law is much more developed than Hague law because
of states very cautious approach to constraints on their means of waging
effective warfare.[19]
The definition also suggests a link between this body of law and
the geographic nature of the armed conflict. While international humanitarian
law is applicable to both international and non-international conflicts, the
body of law for the former is much more developed because of the doctrine of
state sovereignty.[20] Non-international armed
conflicts, such as civil wars, were traditionally considered internal matters,
which gave a state primary responsibility for the resolution of its conflict
unless it requested the help of other states or international organizations.
With a few exceptions during the Cold War,[21]
this doctrine prevented a detailed elaboration of humanitarian law applicable
to non-international armed conflicts. Since the early to mid-1990s, however,
with the power vacuum created by the Soviet Unions collapse and the
events in northern Iraq, the SFRY, Somalia, and Rwanda, the international
community has acquired wider latitude to interveneon an extremely
selective basisin places where either non-international armed conflicts
or a combination of international and non-international armed conflicts occur.
The issue of conflict classification remains important, however, because it
determines which body of law governs the conflict; this is especially true in
the case of the former Yugoslavia, which, depending on the time and place,
experienced conflicts of a mixed nature.[22]
B. Cultural
Property
The Statute of the ICTY does not use the term cultural
property. Article 3(d) provides some insight into its definition when it
refers to institutions dedicated to religion, charity and education, the
arts and sciences, historic monuments and works of art and science. The
absence of explicit reference to cultural property, however, correlates to the
lack of a uniform *** Top of Page 6 ***
definition of this concept in international instruments.[23] Two questions present obstacles to defining
this concept: (1) What does culture encompass? (2) What type of
property qualifies as cultural? Rather than formulating a precise
definition of the concept, this section will seek to clarify it by reviewing
the relevant international instruments in order to single out a common
denominator comprised of those components of cultural property that are
referred to by all the instruments.
1. International Instruments
Referring to the Components of Cultural Property
Most international instruments relating to armed conflict refer to
the components of cultural property, not to cultural property explicitly. For
example, Article 56 of the Hague Convention (IV) Respecting the Laws and
Customs of War on Land of 18 October 1907 (Hague Convention (IV)) and the
Regulations annexed thereto (Hague Regulations) provides:
The property of municipalities, that of institutions
dedicated to religion, charity and education, the arts and sciences, even when
State property, shall be treated as private property.
All seizure of, destruction or wilful damage done to
institutions of this character, historic monuments, works of art and science,
is forbidden, and should be made the subject of legal proceedings.[24]
Article 3(d) of the ICTY Statute enumerates identical components
for cultural property. Article 27 of the Hague Regulations provides for the
protection of buildings dedicated to religion, art, science, or
charitable purposes, historic monuments, hospitals, and places where the sick
and wounded are collected as long as they are not used for military
purposes.[25] The reference to cultural
property together with places where the sick and wounded are collected
represents an early recognition of the significance of cultural property.
The 1935 Roerich Pact aimed exclusively to protect cultural
property. Article 1 of the Pact provides for the neutrality and protection of
historic monuments, museums, scientific, artistic, educational and
cultural institu- *** Top of Page 7 ***
tions.[26] The Pact,
however, has a more limited geographic scope because it was concluded under the
auspices of the regional Pan-American Union, the predecessor of the
Organization of the American States.
Adopted on July 17, 1998, Article 8 of the International Criminal
Court (ICC) Statute adopts the same approach as its precursors. Articles
8(2)(b)(ix) and 8(2)(e)(iv) refer to, among other serious violations of the
laws of war, intentional attacks on cultural and religious institutions.[27] Like Article 27 of the Hague Regulations, it
includes hospitals in the same list as cultural property.
These instruments encompass almost identical components of
cultural property and illustrate the approach adopted by the majority of
international instruments related to armed conflicts over the past century. A
more limited number of international instruments refer to cultural property per
se. They all have come into existence in the second half of the twentieth
century.
2. International Instruments
Referring to Cultural Property Per Se
After the Second World War wreaked havoc on the cultural heritage
of Europe, an international breakthrough occurred that increased the protection
of cultural property during armed conflicts. Signed on May 14, 1954, the
Convention for the Protection of Cultural Property in the Event of Armed
Conflict (1954 Hague Convention)[28] became the first armed conflict-related instrument to use
the term cultural property.[29]
Article 1 provides:
For the purposes of the present Convention, the term
cultural property shall cover, irrespective of origin or
ownership:
(a) movable or immovable property of great importance to
the cultural heritage of every people, such as monuments of architecture, art
or history, whether religious or secular; archaeological sites; groups of
buildings which, as a whole, are of historical or artistic interest; works of
art; manuscripts, books and other objects of artistic, historical or
archaeological interest; as well as scientific collections and important
collections of books or archives or of reproductions of the property defined
above;
(b) buildings whose main and effective purpose is to
preserve or exhibit the movable cultural property defined in sub-paragraph (a)
such as museums, large libraries and depositories of archives, and
*** Top of Page 8 ***
refuges intended to
shelter, in the event of armed conflict, the movable cultural property defined
in subparagraph (a);
(c) centres containing a large amount of cultural
property as defined in sub-paragraphs (a) and (b), to be known as centres
containing monuments.[30]
Including significant buildings, objects, and depositories, this
definition of cultural property is one of the most comprehensive ever provided
in an international instrument, especially one related to armed conflict.
Almost a quarter of a century later, Article 53 of Additional
Protocol I followed the example of the 1954 Hague Convention and referred to
cultural property per se, although not in its heading (Protection of
cultural objects and of places of worship).[31] It built on the 1954 Hague Convention,
providing that:
Without prejudice to the provisions of the Hague
Convention for the Protection of Cultural Property in the Event of Armed
Conflict of 14 May 1954, and of other relevant international instruments, it is
prohibited:
(a) to commit any acts of hostility directed against the
historic monuments, works of art or places of worship which constitute the
cultural or spiritual heritage of peoples.[32]
The language, however, differed on one point. Article 1 of the
1954 Hague Convention referred to property that is of great importance to
the cultural heritage,[33] while Article
53 of Additional Protocol I, for the same purpose, refers to objects that
constitute the cultural or spiritual heritage.[34] According to the Commentary on the Additional Protocols,
despite this difference in terminology the basic idea is the
same.[35] Although the adjective
cultural applies to historic monuments and works of art while the
adjective spiritual applies to places of worship,[36] there are instances where the two may be
interchangeable. For example, a temple may have cultural value, and a historic
monument or work of art may have spiritual value.[37] When it is *** Top of Page 9
***
difficult to categorize an object, the Commentary gives extra
weight to the views of the people who see it as part of their heritage.[38]
The above analysis reveals a common denominator among these
instruments with regard to cultural property, namely institutions
dedicated to religion, charity and education, the arts and sciences, historic
monuments and works of art and science, as described in Article 3(d) of
the ICTY Statute.[39] If an item does not fit
one of these components, this study will include it in the general protection
provided to civilian objects.[40]
C. Typology of ICTY
Protective Measures
Having defined the territorial and temporal scope of both armed
conflict and humanitarian law and having clarified the concept of cultural
property, this study now analyzes the ICTY Statutes relevant provisions
and their application by the Chambers. Many ICTY indictments deal with the
concept of property. Some, which will not be addressed in this study, focus on
private property in the form of personal belongings.[41] Others deal with cultural property, charging crimes,
cumulatively or alternatively, under three counts: (1) grave breaches of the
Geneva Conventions of 1949, (2) violations of the laws or customs of war, and
(3) crimes against humanity, particularly persecution on political, racial, and
religious grounds. A crime targeting an institution dedicated to religion, for
example, may be charged under a combination of these three counts.
Violations of these statutory provisions can lead to prosecution
and punishment. The United Nations created the ICTY in order to punish those
persons responsible for the commission of war atrocities in Yugoslavia. To this
end, the ICTY Statute had to formulate norms and establish ways to protect
them. It did so by criminalizing certain behaviors. Because the war was
ongoing, the Tribunal also sought to deter future atrocities. The incorporation
of norms in its Statute demonstrated the seriousness of the crimes and their
condemnation by the international community as a result of its failure to
protect them. The following sections of this Article analyze three types of
protective measures for cultural property that can be identified in the ICTY
Statute and case law: direct protection (Part III), indirect protection (Part
IV), and protection a posteriori (Part V). *** Top of Page 10 ***
III. Direct
ProtectionArticle 3(d) of the Statute: Violations of the Laws or
Customs of War
A number of ICTY indictments alleging violations of the laws or
customs of war refer explicitly to the components of cultural property. They
charge destruction or wilful damage done to institutions dedicated to
religion,[42] destruction or wilful damage to institutions
dedicated to religion or education,[43] and seizure, destruction or wilful
damage done to institutions dedicated to religion.[44] These phrases
all refer to Article 3(d) of the Statute, which provides:
The International Tribunal shall have the power to
prosecute persons violating the laws or customs of war. Such violations shall
include, but not be limited to: . . .
(d) seizure of, destruction or wilful damage done to
institutions dedicated to religion, charity and education, the arts and
sciences, historic monuments and works of art and science.[45]
Article 3(d) punishes the most direct violations of cultural
property envisioned by the ICTY and makes explicit reference to the
common denominat9">Čelebići and
Blakić Trial Judgments, a nexus between the alleged
crimes and the armed conflict must exist in order to charge under
*** Top of Page 11 ***
Articles 2 and 3 of the Statute.[48] The Blakić Trial
Judgment held, however, that the accused did not need to intend active
participation in the armed conflict if the act fits into the geographical
and temporal context of the conflict.[49] This broad interpretation of intent does not require a
sophisticated level of organization, such as a plan or direct policy, for
commission of a crime. The alleged crimes need not be part of a policy or
of a practice officially endorsed or tolerated[50] by the
belligerents, in actual furtherance of a policy associated with the
conduct of war,[51] or even in the
actual interests of the belligerents.[52]
The violations of the laws or customs of war enumerated in Article
3 of the Statute do not constitute an exhaustive list[53] and thus allow for more protection of cultural property.
The Hague Convention (IV), as interpreted and applied by the Nuremberg Tribunal
(IMT), represents the basis for Article 3 of the Statute.[54] Because it applies to both international and
non-international armed conflicts, Article 3 is broader than common Article 3
of the 1949 Geneva Conventions, which applies only to non-international armed
conflicts.[55] The
Blakić Trial Chamber stated that Article 3 of the
*** Top of Page 12 ***
Statute also encompasses the provisions of Additional Protocol I
in relation to unlawful attacks upon civilian targets.[56] Therefore, the Trial Chamber did not need to rule on the
applicability of Additional Protocol I.[57] The ICTY can be guided by Articles 52,
General protection of civilian objects, and 53, Protection of
cultural objects and places of worship, of Additional Protocol I when
dealing with offenses involving cultural property.[58] In conclusion, under Article 3 of the Statute, the ICTY
can prosecute persons not only for the violations listed therein, but also for
violations of customary international law norms, such as common Article 3 of
the Geneva Conventions, and for violations of treaty law that was binding upon
the parties at the time of the conflict.
Finally, Article 7 of the Statute imposes individual criminal
responsibility for violations of Article 3 of the Statute.[59] More generally, the Tadić Jurisdiction
Decision held that customary international law imposes criminal
responsibility for serious violations of common Article 3.[60]
B. Elements of the
Offenses with Regard to Cultural Property
The cultural property protection provided by Article 3(d) has
three advantages. First, it has a wide scope because it applies to both
international and non-international armed conflicts. Second, the element of
intent is broadly interpreted. Third, unlike other provisions of the Statute,
it refers directly to cultural property. Nevertheless, this type of
protection encounters a number of obstacles, mainly due to the qualification of
the sites relating to cultural property.
ICTY case law provides some guidelines for which types of sites
constituting or sheltering cultural property may be protected under Article
3(d). The Blakić Trial Judgment held that the
damage or destruction must have been committed intentionally to institutions
which may clearly be identified *** Top of Page 13
***
as dedicated to religion or education.[61] Although the Blakić Indictment
dealt mainly with institutions dedicated to religion, when Article 3(d) is
considered in its entirety, the same reasoning can be applied to institutions
dedicated to charity, art, or science, historic monuments, and works of art and
science. It could be argued, however, that Article 3(d) specifically limits
protection to the sites enumerated in the provision and does not apply to other
aspects of cultural property, such as those listed in Article 1 of the 1954
Hague Convention.[62] The
Blakić Trial Judgment also held that at the time of
the acts, the sites must not have been used for military purposes
or within the immediate vicinity of military objectives.[63] Subjecting the direct protection of cultural
property to the uncertain parameters of military necessity is a drawback added
to the already burdensome requirement of establishing a nexus between the
alleged crimes and the armed conflict.
IV. Indirect
Protection
Articles providing indirect protection mention neither cultural
property per se nor its components. Rather, they afford protection
through that provided to civilian objects[64]
and through the more anthropocentric crime of persecution.[65]
A. Article 2(d) of
the Statute: Grave Breaches of the Geneva Conventions of 1949
Indictments use a variety of language to allege a grave breach of
the Geneva Conventions of 1949 with regard to crimes involving cultural
property. Common phrases include: destruction of property,[66] extensive
destruction of property,[67]
appropriation of property,[68] and
unlawful and wanton extensive destruction and appropriation of property
not justified by military necessity.[69]
Article 2(d) itself states: *** Top of Page 14
***
The International Tribunal shall have the power to
prosecute persons committing or ordering to be committed grave breaches of the
Geneva Conventions of 12 August 1949, namely the following acts against persons
or property protected under the provisions of the relevant Geneva Convention: .
. .
(d) extensive destruction and appropriation of property,
not justi-fied by military necessity and carried out unlawfully and wantonly.[70]
The language used by the indictments illustrates various ways to
apply this article. Since Article 2(d) does not refer either to cultural
property or its components, this section will analyze the general scope and
conditions of applicability of Article 2(d) before examining its application to
crimes relating to cultural property.
1. Scope and Conditions of
Applicability
Unlike Article 3 which applies to both international and
non-international armed conflicts, Article 2 applies only when the conflict is
international.[71]
After establishing the international character of a conflict, the court must
look for a nexus between the alleged crimes and the armed conflict.[72]
Article 2(d) imports into the Statute one of the grave breaches
enumerated in Article 147 of Geneva Convention IV.[73] The grave breaches must be perpetrated against
persons or property covered by the protection of any of the Geneva
Conventions of 1949.[74] Article 53 of
Geneva Convention IV prohibits an occupying power from extensively destroying
property without the justification of military necessity.[75] In keeping with the requirement that the conflict be
international, this protection is restricted to property within
*** Top of Page 15 ***
the occupied territory.[76] In order to dissipate any misconception in regard
to the scope of Article 53 it must be pointed out that the property referred to
is not accorded general protection; the Convention merely provides here for its
protection in occupied territory.[77]
Applying this rule, the Trial Chamber in Blakić agreed with
the prosecutions submission that enclaves in Bosnia and Herzegovina that
were dominated by Bosnian Croat armed forces (HVO, or Croatian Defense
Council)[78]
constituted an occupied territory and that the Republic of Croatia played
the role of Occupying Power through the overall control it exercised over the
HVO.[79] For similar facts with the same
time frame and geographic scope,[80] however, the Kordić Trial Chamber found that
Croatia exercised overall control over the HVO in central Bosnia,[81] but the territory controlled by the HVO did
not constitute occupied territory.[82] Having
examined the general conditions under which *** Top
of Page 16 ***
Article 2(d) applies, this Article will now focus on its specific
application to crimes against cultural property.
2. Elements of the Offenses with
Regard to Cultural Property
Geneva Convention IV prohibits an occupying power from destroying
movable and immovable property except when such destruction is rendered
absolutely necessary for military operations.[83] To constitute a grave breach under this provision, the
destruction must be extensive, unlawful, wanton, and unjustified by military
necessity.[84] The scope of
extensive depends on the facts of the case. A single act, such as
the destruction of a hospital, may suffice to characterize as an offense under
Article 2(d).[85] It remains unclear, however,
whether one can analogize cultural property to a hospital. Article 27 of the
Hague Regulations and Articles 8(2)(b)(ix) and 8(2)(e)(iv) of the ICC Statute
mention hospitals and places where the sick and wounded are
collected together with the components of cultural property.[86] If cultural property were given weight equal
to a hospital, as suggested by those articles, the destruction of a single
piece of cultural property might also qualify as an offense under Article
2(d).
The Kordić Trial Judgment described two distinct
situations where the extensive destruction of property constitutes a grave
breach.[87] The first situation is where
the property destroyed is of a type accorded general protection under the
Geneva Conventions of 1949,[88] regardless of
whether or not it is situated in occupied territory. The second situation
is where the property destroyed is accorded protection under the Geneva
Conventions of 1949,[89] on account of its
location in occupied territory but only if destruction is not
justified by military necessity and occurs on a large scale.[90] While the general protection applies to health-related
objects, cultural property, when con *** Top of Page
17 ***
sidered a type of civilian object, receives the second, more
limited kind of protection. If cultural property could be analogized to
hospitals, as suggested above, it would be covered by a very high degree of
protection. Even then, however, the question remains as to which aspects of the
general protection would apply to the protection of cultural property. Would it
be its territorial aspect (i.e., protection beyond occupied territories), its
military necessity aspect (i.e., prohibition of destruction regardless of
military necessity), or its scale of destruction aspect (i.e., destruction of a
single piece enough for a grave breach)? This broader type of protection would
most likely embrace at least the third aspect because each piece of cultural
property is unique and therefore people protest the loss of even a single piece
of cultural property.
In sum, Article 2(d) has limited scope and conditions of
applicability. It remains subject to the definition of military necessity.
Moreover, it only applies to an occupied territory in the context of
international armed conflict if a nexus between the alleged crimes and the
armed conflict exists.
B. Articles 3(b),
3(c), and 3(e) of the Statute: Violation of the Laws or Customs of
War
A number of indictments refer to the protection provided to
civilian objects and/or to unlawful methods of combat. They use phrases such
as: plunder of public or private property,[91]
plunder of public or private property,[92] deliberate attack on the civilian population and
wanton destruction of the village,[93] unlawful attack on civilian
objects,[94] wanton destruction
not justified by military necessity,[95]
wanton destruction of cities, towns or villages, or devastation not
justified by military necessity,[96] and
devastation not justified by military necessity.[97] These indictments cite to sections (b), (c), and (e) of
Article 3 of the Statute, which provide: *** Top of
Page 18 ***
The International Tribunal shall have the power to
prosecute persons violating the laws or customs of war. Such violations shall
include, but not be limited to: . . .
(b) wanton destruction of cities, towns or villages, or
devastation not justified by military necessity;
(c) attack, or bombardment, by whatever means, of
undefended towns, villages, dwellings, or buildings; . . .
(e) plunder of public or private property.
In order to examine the application of this article to the
protection of cultural property in the former Yugoslavia, this study analyzes
the scope and conditions of applicability of Article 3 as determined by the
ICTY case law.
1. Scope and Conditions of
Applicability
The scope and conditions of applicability of Articles 3(b), 3(c),
and 3(e) are the same as those of Article 3(d), which provided direct
protection for cultural property.[98] While
also indirect, the protective measures implied in Articles 3(b), 3(c), and 3(e)
have two advantages over Article 2(d), which dealt with grave breaches.
First, they have a wide scope because they apply to both international and
non-international armed conflicts. Second, their enumerated list of violations
is not exhaustive. Despite their broader scope, however, Articles 3(b), 3(c),
and 3(e) present the same difficulty as Article 2(d). They require the
establishment of a nexus between the alleged crimes and the armed conflict.
2. Elements of the Offences with
Regard to Cultural Property
Article 3(b) of the Statute prohibits the devastation of property
not justified by military necessity. Under this rule, the destruction of
property, which could include cultural property, is punishable if it was
intentional or the foreseeable consequence of the act of the
accused.[99] Therefore, both military
necessity and the perpetrators intention, however broadly interpreted,
limit the protection provided by Article 3(b).[100]
Article 3(c) forbids the attack or bombardment by any means of
undefended towns, villages, dwellings, or buildings. It thus protects cultural
property when it is an integral part of these sites. The provision makes a
distinction between civilian objects, which cannot be attacked, and military
*** Top of Page 19 ***
objectives. Unfortunately, the Geneva Conventions refer to but do
not define military objective.[101]
Other instruments offer guidance for making this distinction.
Article 8(1) of the 1954 Hague Convention offers a partial definition, which
provides that a limited number of cultural sites
may be placed under special protection . . . provided
that they:
(a) are situated at an adequate distance from any large
industrial centre or from any important military objective constituting a
vulnerable point, such as, for example, an aerodrome, [etc.] . . .
(b) are not used for military purposes.[102]
This definition has limited value because it merely provides
examples, such as an aerodrome, of what can constitute a military objective.
Additional Protocol Is Article 52(2), General Protection of
Civilian Objects, narrows the definition of military objectives to
those objects which by their nature, location, purpose or use make an
effective contribution to military action and whose total or partial
destruction, capture or neutralization, in the circumstances ruling at the
time, offers a definite military advantage.[103] Finally, Article 52(3) establishes a presumption
against finding ordinary civilian objects to be used for military purposes;[104] places that constitute or shelter
cultural property must be presumed to serve civilian purposes. Thus the main
challenge of Article 3(c) lies in distinguishing between civilian objects and
military objectives, which are poorly defined in international instruments.
The notion of cultural property damage embraces not only its
physical destruction, but also acts of plunder likely to lead to its illegal
export and/or sale. The Blakić Trial Judgment held
that Article 3(e)s prohibition on the wanton appropriation of enemy
public or private property extends to both isolated acts of plunder for private
interest and to the organized seizure of property undertaken within the
framework of a systematic economic exploitation of occupied
territory.[105] The
Čelebići Trial Judgment defined plunder as all
forms of unlawful appropriation of property in armed conflict for which
individual criminal responsibility attaches under international law,
*** Top of Page 20 ***
including those acts traditionally described as
pillage.[106] Whether
isolated or organized, the plunder of cultural property is punishable.
C. Article
5(h)Persecution: A Crime Against Humanity
Under the category of crimes against humanity, a number of
indictments refer to persecutions on political, racial [and/or]
religious grounds[107] in order to
allege crimes involving damage to cultural property. In Article 5 of the
Statute, the subcategory of persecution appears along with those of
murder, extermination, enslavement,
deportation, imprisonment, torture,
rape, and other inhumane acts.[108] More specifically, Article 5(h) of the Statute
states:
The International Tribunal shall have the power to
prosecute persons responsible for the following crimes when committed in armed
conflict, whether international or internal in character, and directed against
any civilian population: . . .
(h) persecutions on political, racial and religious
grounds.[109]
To examine how the crime of persecution can be linked to damage
inflicted to cultural property is to determine the scope and the conditions of
applicability of this crime. *** Top of Page 21
***
1. Scope and Conditions of
Applicability
Unlike Article 5 of the Statute, other international instruments,
such as the Report of the Secretary-General, Article 3 of the International
Criminal Tribunal for Rwanda (ICTR) Statute, and Article 7 of the ICC Statute
do not require the existence of an armed conflict as an element of the
definition of a crime against humanity.[110] According to the Blakić
Trial Judgment, however, while the ICTY does not include armed conflict
in its definition of a crime against humanity, it makes it a condition for
punishment by the Tribunal.[111] The
Tadić Appeal Judgment states, the armed conflict
requirement is a jurisdictional element, not a substantive element
of the mens rea of crimes against humanity.[112] Thus, while the requirement that there be an armed
conflict is a condition for charging under Articles 2 and 3 of the Statute,
which enumerate war crimes, it simply constitutes a condition for
jurisdiction under Article 5.[113] Crimes
against humanity may occur outside the context of an armed conflict, but the
ICTY must find a nexus with armed conflict in order to have jurisdiction to
prosecute.
a. Elements Common to All Crimes
Against Humanity: The Widespread or Systematic Attack Against Any
Civilian Population
Article 3 of the ICTR Statute,[114] Article 7 of the ICC Statute,[115] and the case law of both ad hoc
Tribunals[116] all require an attack to be
widespread or systematic. According to the International Law
Commission (ILC), systematic means pursuant to a preconceived
plan or policy. The implementation of this plan or policy could result in the
repeated or continuous commission of inhumane acts.[117] The
Blakić Trial Judgment identified four elements that
establish the systematic character of an act: (1) the existence of a
political objective, plan, or ideology that aims to destroy, persecute,
or weaken a community; (2) the commission of a large-scale crime against
a civilian group or of repeated and continuous inhumane acts that are related
*** Top of Page 22 ***
to each other; (3) reliance on significant public or private,
military or non-military resources; and (4) the involvement of political and
military leaders in the creation of a plan.[118] This plan need be neither conceived at the
highest level of the State,[119] nor
declared expressly or clearly.[120] It may
be presumed from the occurrence of a series of events, such as significant acts
of violence or the destruction of non-military property, in particular,
sacral sites.[121]
The widespread character of a crime against humanity,
generally a matter of quantity, depends on the scale of the acts perpetrated
and on the number of victims. The ILC considers acts large-scale if
they are directed against a multiplicity of victims.[122] This definition seems to exclude from
crimes against humanity an isolated inhumane act committed by a
perpetrator acting on his own initiative and directed against a single
victim.[123] Nevertheless, a crime may
be considered widespread or committed on a large scale if it has
the cumulative effect of a series of inhumane acts or the singular effect
of an inhumane act of extraordinary magnitude.[124] It is impossible to define the quantitative criterion
since no threshold test has been developed to determine whether an act
qualifies as widespread or systematic.
Relying on the practices of both ad hoc Tribunals,[125] the Report of the Secretary-General,[126] Article 7(1) of the ICC Statute,[127] and the work of the ILC,[128] the Blakić Trial Judgment
asserted that the criteria of scale and systematic character are not
necessarily cumulative. In practice, however, they are often inextricably
linked, because the combination of a widespread at- *** Top of Page 23 ***
tack and a large number of victims generally requires a certain
amount of planning or organization.[129]
Finally, crimes against humanity are committed not only against
civilians but also against former combatants who have ceased to
participate in hostilities at the time of the crimes.[130] An intentionally targeted civilian population continues
to qualify as such even if soldiers are present within that population.[131]
b. Elements Specific to the Crime of
Persecution i. Actus Reus
Although the Statutes of the IMT and both ad hoc Tribunals
sanction political, racial, and religious persecution under crimes against
humanity, they fail to define this subcategory. The Kuprekić
Trial Judgment defines persecution as the gross or blatant denial,
on discriminatory grounds, of a fundamental right, laid down in international
customary or treaty law, reaching the same level of gravity as the other acts
prohibited in Article 5.[132] This broad definition could encompass
acts prohibited under other parts of Article 5 and other articles of the
Statute as well as acts of equal gravity and severity not covered
by the Statute.[133] The crime of
persecution includes acts of a physical, economic, or judicial nature
that violate an individuals basic or fundamental rights.[134] As a result, it covers attacks against
persons and property, including cultural property, which will be discussed in
detail below.[135] In the context of Article
5(h), attacks against property often involve the destruction of towns,
villages, and other public or private property belonging to a given civilian
population or extensive devastation not justi-fied by military necessity and
carried out unlawfully, wantonly, and discriminatorily. Attacks against
property may also result in the plunder of property, which the court defines as
the unlawful, extensive, and wanton appropriation of property belonging
to a particular entity, such as an individual, state, or
quasi-state public collective.[136] While often encompassing *** Top of Page 24 ***
a series of acts,[137]
persecution may be a single act if it occurs as part of a widespread and
systematic attack against a civilian population and there is clear
evidence of the discriminatory intent described in Article 5(h) of the
Statute.[138]
From the text of Article 5 and the Tadić Appeal
Judgment, it appears that the requirement of discriminatory purpose
applies only to persecution.[139] According
to the Tadić Trial Judgment, discrimination on
political, racial, and religious grounds (read disjunctively)
constitutes a crime against humanity.[140]
The Kuprekić Trial Judgment finds that persecution may
have an identical actus reus to other crimes against humanity but
distinguishes persecution as committed on discriminatory grounds.[141] Sntent.[143] The perpetrator must knowingly
participate in a widespread or systematic attack against a civilian
population with the intent to discriminate on political, racial, or
religious grounds.[144] Neither
Article 5 of the ICTY Statute[145] nor
Article 3 of the ICTR Statute[146] defines
the mens rea of a crime against humanity. Only Article 7 of the ICC
Statute requires that criminal acts be perpetrated with knowledge
of the widespread or systematic attack.[147] As evident in the ad hoc Tribunals case law,
however, the mens rea of crimes against humanity has two parts: the
accused must have knowledge of the general context in which his acts
occur and of the nexus between his action and that context.[148] *** Top of
Page 25 ***
With regard to the second component of the mens rea, the
Blakić Trial Judgment held that it is not necessary
for the accused to have sought all the elements of that context.[149] The case law of both ad hoc Tribunals
requires only knowledge by the accused of the criminal policy or plan.[150] As indicated in the
Blakić Trial Judgment, the mens rea for a crime
against humanity simply requires that the agent knowingly [take] the risk
of participating in the implementation of the ideology, policy, or plan
in the name of which mass crimes are perpetrated. Even if an agent takes a
deliberate risk in the hope that the risk does not cause injury,
his conduct equals knowledge.[151] The court
can infer the defendants knowledge of the political context from such
factors as the historical and political circumstances; the
functions and responsibilities of the accused within the political or military
hierarchy; the scope, gravity, and nature of the crimes; and the
degree to which they are common knowledge.[152]
2. Elements of the Offenses with
Regard to Cultural Property
Whether attacks on property constitute persecution depends on the
type of property involved. In the Flick case, pursuant to the Allied
Control Council for Germanys Law No. 10, the American military tribunal
held that the compulsory taking of industrial property, even on discriminatory
grounds, did not constitute persecution.[153] By contrast, the IMT stated that the per-
*** Top of Page 26 ***
secution of the Jews was particularly apparent in, for example,
the burning and demolishing of synagogues. The court convicted Alfred
Rosenberg of war crimes and crimes against humanity for his
involvement with a system of organized plunder of both public and
private property throughout the invaded countries;[154] following Hitlers orders, Rosenberg established
the Einsatzstab Rosenberg, which looted museums and libraries and stole
collections and masterpieces of art.[155]
Defendant Julius Streicher was found guilty of crimes against humanity,
including the demolition of the Nuremberg synagogue.[156] In the Eichmann case many years later, the
Jerusalem District Court held that the systematic destruction of synagogues
manifested persecution of the Jews.[157] The
1991 and 1996 ILC reports similarly asserted that persecution may encompass the
systematic destruction of monuments or buildings representative of a
particular social, religious, cultural or other group when committed in a
systematic manner or on a mass scale.[158]
With regard to Article 5(h), ICTY case law has had the opportunity
to deal with crimes against property in general and crimes against cultural
property in particular. The Kuprekić Trial Judgment
held that comprehensive home and property destruction may have inhumane
consequences identical to those of forced transfer or deportation and, if done
discriminatorily, may constitute persecution.[159] The Blakić Trial Judgment
pointed out that persecution may take the form of acts rendered serious
not by their apparent cruelty but by the discrimination they seek to instill
within humankind.[160] Thus the crime
of persecution encompasses both crimes against persons (bodily and mental
harm and infringements upon individual freedom) and crimes against
property (acts which appear less serious, such as those targeting
property) as long as the perpetrators selected victims on political,
racial, or religious grounds.[161] In the
Blakić Indictment, persecution took the form of
confiscation or destruction by Bosnian Croat forces of symbolic
buildings . . . belonging to the Muslim population of
Bosnia-Herzegovina.[162] The Muslim
village of Ahmići, for example, not only had no strategic
importance,[163] but also had
particular significance for the *** Top of
Page 27 ***
Muslim community in Bosnia. Many imams and mullahs came from
there. For that reason, Muslims in Bosnia considered Ahmići to be a holy
place. In that way, the village of Ahmići symbolised Muslim culture in
Bosnia.[164] The Trial Chamber used
these factors to establish the discriminatory nature of the attack.
Discussing the destruction of institutions dedicated to religion
in that village, the Trial Chamber established a link between the cultural and
religious character of the newly built mosque in the hamlet of Donji
Ahmići. It noted that the inhabitants of Ahmići had collected
the money to build it and were extremely proud of its architecture.[165] The Trial Chamber further concluded that
[t]he methods of attack and the scale of the crimes committed against the
Muslim population or the edifices symbolising their culture sufficed to
establish beyond reasonable doubt that the attack was aimed at the Muslim
civilian population.[166] The Trial
Chamber then quoted a witness according to whom: apart from the
systematic destruction and the religious edifices that had been dynamited, what
was most striking was the fact that certain houses remained intact, inhabited
even, and one wondered how those islands had been able to survive such a show
of violence.[167] By taking into
account this testimony, the Trial Chamber emphasized the discriminatory
character of the attacks on cultural property.
In its analysis of the events in the central Bosnian municipality
of Kiseljak, the Blakić Trial Chamber established the
systematic and massive nature of the attacks, which were part of an organized
plan approved at a high-level of the military hierarchy.[168] A number of events occurred together,
such as the systematic looting, damage, and destruction of Muslims places
of worship in most villages.[169] The
attacks were also massive and targeted at least ten Muslim villages in the
Kiseljak municipality.[170]
Finally, in the dispositions of the
Blakić and Kordić Trial Judgments, the Trial
Chambers found defendants Tihomir Blakić, Dario Kordić, and
Mario Čerkez guilty of Counts 1 and 2 of their respective indictments.
Accordingly, the Trial Chamber convicted Blakić of having ordered a
crime against humanity, namely persecutions against the Muslim civilians of
Bosnia, inter alia, through attacks on towns and villages and the
destruction and plunder of property and in particular of institutions dedicated
to religion and educa- *** Top of Page 28 ***
tion.[171] Convicting
Kordić and Čerkez, the Trial Chamber held that the persecution of
Bosnian Muslims by the Community of Herzeg-Bosna and the HVO took the
form of the most extreme expression of persecution, i.e., of attacking towns
and villages with the concomitant destruction and plunder, killing, injuring
and detaining of Bosnian Muslims.[172]
Finding an accused guilty of damages inflicted on cultural
property under Article 5(h) gives high symbolic value to the protection of
cultural property. Such crimes inflicted on cultural property constitute
persecution, which is the subcategory of crimes against humanity closest to
genocide in terms of mens rea. The ILC specifies that its provision on
the definition of persecution would apply to acts of persecution which
lacked the specific intent required for the crime of genocide.[173] As stated in the
Kuprekić Trial Judgment:
the mens rea requirement for persecution is higher
than for ordinary crimes against humanity, although lower than for genocide . .
. . Persecution as a crime against humanity is an offence belonging to the same
genus as genocide . . . . In both categories what matters is the intent
to discriminate . . . . [F]rom the viewpoint of mens rea, genocide is an
extreme and most inhuman form of persecution. [W]hen persecution escalates to
the extreme form of wilful and deliberate acts designed to destroy a group or
part of a group, it can be held that such persecution amounts to genocide.[174]
This analysis demonstrates how close
are the boundaries between the crimes of persecution and genocide in terms of
the element of intent.
While the parallel between persecution and genocide has the
advantage of attaching symbolic value to the protection of cultural property,
it also brings the problem of the high threshold for the presentation of
evidence relating to both the actus reus and mens rea of the
crime of persecution. For damages inflicted to cultural property to qualify as
persecution, the attacks must be directed against a civilian population,
widespread or systematic, and done on discriminatory grounds. This definition
depends on an anthropocentric view of cultural property. Cultural property is
protected not for its own sake, but because it represents a particular group of
people.
V. Protection a
posteriori
While the direct and indirect protections discussed above relate
to the ICTYs subject matter jurisdiction, protection a posteriori
appears in the judgment and penalties part of the Statute and deals with the
results of the *** Top of Page 29 ***
theft or illegal export of cultural property. The ICTY
Statute does not directly address the problem of restitution of stolen or
illegally exported cultural property that has been plundered and pillaged. If
the term property is interpreted broadly, however, then the
following provisions could apply to the restitution of cultural property as
well.
This protection is a posteriori because it goes beyond the
punishment mandated by the Statute and aims for restitution of the property.
Article 24(3) of the Statute provides: In addition to imprisonment, the
Trial Chambers may order the return of any property and proceeds acquired by
criminal conduct, including by means of duress, to their rightful
owners.[175] Rule 98 ter (B)
(on Judgment) of the Rules of Procedure and Evidence (Rules) complements
Article 24(3). It provides that:
If the Trial Chamber finds the accused guilty of a crime
and concludes from the evidence that unlawful taking of property by the accused
was associated with it, it shall make a specific finding to that effect in its
judgment. The Trial Chamber may order restitution as provided in Rule 105.[176]
Article 24(3) of the Statute, as complemented by Rules
98 ter (B) and 105, provides for the return of property to its rightful
owners. With regard to cultural property, this principle raises the question of
who is the rightful owner of stolen cultural property: the state from where it
was stolen, the municipality, or the village, in the case of those objects
important only for the local inhabitants? Furthermore, what if individuals
belonging to the ethnic majority of a state stole cultural property from a
minority that no longer lives in the state because it was ethnically cleansed?
In such a case, what entity can represent the displaced minority efficiently,
or in other words, to whom should the restitution be addressed?
The above provisions, especially Rule 105(A), also raise the issue
of preservation of property. Their utility has yet to be tested for dealing
with stolen and/or illegally exported cultural property, but in such a case,
their effectiveness should not be in doubt. In the face of substantial damage
to cultural *** Top of Page 30 ***
property, however, the utility of these provisions becomes
extremely limited. Even if rebuilding a private house may not be an
insurmountable task, the restoration of ancient frescoes that were
intentionally blown up is a significantly harder undertaking.[177]
As analyzed in this Part, the ICTY Statute addresses the problem
of stolen and illegally exported cultural property, but through a skeletal body
of law instead of a comprehensive set of provisions. The most significant
challenges that the ICTY faces are the identification of propertys
rightful owners and the actual restoration of damaged cultural property.
VI. Conclusion
The insertion in the ICTY Statute of crimes pertaining to cultural
property, whether directly or indirectly, was a major step toward strengthening
previous international instruments protection of cultural property in
times of armed conflict. The inclusion in ICTY indictments of criminal charges
addressing damages to cultural property concretized this step. Finally, the
ICTYs conviction of defendants for crimes involving cultural property was
a remarkable achievement because it demonstrated the importance of the
protection of cultural property in times of armed conflict. The
Blakić and Kordić Trial Judgments are the
ICTYs most comprehensive judgments for offenses concerning cultural
property because of the scale of the armed conflict and the allegations
contained in the corresponding indictments.[178] The judgments dispositions coverand
condemnthe violations of both direct and indirect protections reviewed in
the present study.[179] While the ICTY has
been successful in prosecuting and punishing crimes related to cultural
*** Top of Page 31 ***
property, a problem remains when one goes beyond punishment and
tries to ensure restitution and restoration of cultural property.
The ICTYs prosecution of cultural property crimes is also
significant because it blurred the traditional distinction between crimes
against persons and crimes against property. The ICTY equates a crime against
property to a grave breach of the Geneva Conventions of 1949, a violation of
the laws or customs of war, and especially the crime against humanity of
persecution. This practice of the ICTY may collapse in the long term the
distinction between those two categories of crimes, at least for religious
cultural property. Due to the nature of the conflict in the former Yugoslavia,
religious symbols constituted the main targets of attacks on cultural property.
Very recently, the ICTY demonstrated its willingness to issue indictments
charging crimes against other forms of cultural property.[180] The admirable endeavor of making attacks on cultural
property a primary crime also has political limits; it might
exacerbate the reluctance of great military powers, such as the United
States, to ratify the ICC because the fragile nature of cultural property makes
it always subject to damage at least collaterally.[181]
The ultimate step, which has yet to be taken by international
criminal justice, would be adopt a less anthropocentric approach with
regard to cultural property and to indict solely on the basis of damage
inflicted on cultural property. This study suggests less
anthropocentric instead of not anthropocentric because
cultural property is the product of humans and receives its cultural value from
humans. The new type of indictments would depend on two sine qua non
conditions. First, an international criminal court (either the ICC or
another court) would have to find a prima facie case of ac-
*** Top of Page 32 ***
tual damage inflicted on cultural property. Second, the court
would have to perceive the damage as serious enough to be addressed per se for
what cultural property isthe memory of humanity.
Copyright © 2001 by the President
and Fellows of Harvard College Harvard Human Rights Journal / Vol. 14,
Spring 2001 |
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