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Righting Child Custody Wrongs: The
Children of the Disappeared in Argentina
Laura Oren[*]
I. Introduction
Martha Fineman has said that family law decisions are
inescapably political.[1] Nowhere is this better and more literally illustrated than
in Argentina, where, in the aftermath of the dictatorship from 1976 to 1983,
courts considered the fate of the kidnapped children of the disappeared.
The politics of the Dirty War conducted by the juntas included
disappearing perceived opponents of the military regime and systematically
kidnapping their young children, often selling or giving them for adoption to
military and police families. When the biological families of these children
finally located them, sometimes years later, the relatives attempted to reclaim
them. Courts then faced the troubling question of what to do: whether to return
the children to the families of origin from which they were stolen, or to leave
them with the parents who were raising them illegally. In order to
understand this dilemma and the disputed solutions proposed in the best
interest of the child, it is necessary to consider the entire context of
what happened in Argentina during the nightmare years of the dictatorship.
Between 1976 and 1983, Argentine military and police forces
disappeared as many as 30,000[2] of their own people, whom they perceived as
subver- *** Top of Page 124 ***
sive to national security. These victims were kidnapped,
tortured, and killed; their fate was hidden from their families and the world
by burying their bodies in mass graves or throwing them into the sea.[3] Many of these
disappeared had young children when they were abducted or were pregnant
women who gave birth to infants while held in captivity.[4] It is estimated that as many as 450[5] children of the
desaparecidos, or disappeared, were given or sold to childless
military or police families, or otherwise wrongfully adopted by families whose
knowledge of their origins ranged from innocence to willful ignorance to guilt.
An organization called Abuelas de Plaza de Mayo (Grandmothers of the Plaza
de Mayo) organized a large part of the efforts of the biological families
of the children of the disappeared to locate and reclaim those children.
The Abuelas played an integral role in the politics of resistance that
helped bring down the military regime in 1983.[6] Today, some of the now grown children are
politically active themselves.[7] Moreover, when General Jorge Videla, de facto head
of the military government from 1976 to 1979 and alleged orchestrator of the
systematic kidnapping, was arrested in June 1998, the fate of the children of
the disappeared erupted again into Ar- ***
Top of Page 125 ***
gentine politics.[8] Other arrests
have followed, leaving leading figures of the dictatorship either under house
arrest or in prison.[9]
Just as in United States law,[10] Argentine courts subscribe to a best
interest of the child standard in making custody decisions. While never
easy, the application of that yardstick is particularly troublesome when the
original placement of a child is faulty or illegal, and years may have elapsed
before a court finally orders a remedy. The claims of justice in the individual
case or the interest in deterring bad behavior in general may militate in favor
of the court ordering a change in custody. Any change in the status quo
designed to right the original wrong, however, has potentially serious
consequences for a child removed from the psychological family which raised her
in order to be returned to the biological family from which she was stolen. At
first blush, this might seem like a question of justice
versus the best interest of the child. In these cases,
however, both parties to the dispute claimed to be concerned with the
best interest of the child. An overly simplistic view of
politics versus best interests does not take
into account the nuanced cooperative solutions arrived at between families who
were legally entitled to recover children and innocent adoptive families.
Moreover, the very definition of the best interest of the
child is inevitably a political question itself. The
Abuelas and the biological families, on the one hand, and the
pseudo-adoptive, psychological, or raising families, on
the other, had very different ideas about the content of that standard. They
disagreed about questions such as: Which is more important for
childrenstability at all costs or truthful knowledge about their origins?
The answers, moreover, may depend on a variety of circumstances, ranging from
the age of the child at the time of kidnapping and recovery to the seriousness
of the lies that were told. Competing social values were at stake
in the controversy over the children of the disappeared. In that sense,
too, these family law matters were indeed inescapably political.
The context of family law disputes shapes substance and procedure.
As the Argentinean case represents an extreme of the righting child custody
wrongs dilemma, the political context is even more important. Part II of this
Article, Background: The Nightmare Years in Argentina,
begins by *** Top of Page 126 ***
explaining some of that context and examining the background of
the nightmare years in Argentina. Part III, Searching for the Children of
the Disappeared: The Abuelas de Plaza de Mayo, takes a
closer look at the grandmothers organization, the Abuelas de Plaza de
Mayo, which has been so instrumental in shaping the search for the
missing children of the disappeared. The next Part, Proving Blood
Ties: Paula Logares and Laura Scaccheri, examines the scientific advances
and legal changes with respect to the probative value of blood and other
genetic testing used to establish the true identity of located children. As the
cases proceeded, the Abuelas shaped their own theory and practice of the
best interest of the kidnapped children. Part V of the Article,
Extra-Judicial Versus Judicial Recovery, examines two modes of
restoration, extrajudicial and judicial, in a family that lost both of its
children and recovered them both, but in strikingly different ways. The next
Part, Worse than Slavery?: The Best Interest of Kidnapped Children,
examines this development, through consideration of a dramatic case involving
the recovery of a child born in captivity in one of the detention centers
maintained by the regime. After the passage of time and after one more
well-known restitution, however, it became increasingly difficult to recover
any of the remaining children. This is the subject of the next Part of the
Article, Ximena Vicario: The Last Restitution? After this case, the
Abuelas increasingly turned to international law, which they had helped
shape, in order to right the wrongful retention of the kidnapped children. This
is addressed in the next Part, Developing International Norms to Right
Wrongs. Part VIII, Impunity under Attack: Recent Developments in
Proving a Systemic Plan, provides an update on the political background
in light of recent events. Finally, the Article concludes with the lessons
learned from Argentina: the competing interpretations of the best
interest of the child and the procedural doctrines used to decide the
custody cases reflect the social and political context in Argentina.
II. Background: The
Nightmare Years[11] in Argentina
Argentinas nightmare years began when former President Juan
Perón, subject of a cult-like following from both right-wing and
left-wing supporters, was recalled from his exile in Spain in June of 1973. As
he landed in the airport, a struggle between factions broke out in the massive
crowds gathered to greet him, and two hundred young people met their death.[12] Shortly, it became clear that Perón
sided with the right, giving tacit support to right-wing paramilitary
operations that kidnapped leftists. On their part, some left-wing terrorist
groups engaged in assassinations and were assassi- *** Top of Page 127 ***
nated in turn, beginning an undeclared civil war in the streets of
Argentina.[13] After his death in 1974,
Perón was succeeded by his wife, Isabel. When she proved herself unable
to control the incipient civil war or runaway inflation, the military (as they
had so many times before) took control of the Argentine government. After the
military junta, led by General Jorge Videla as de facto President, took over on
March 24, 1976, however, the era that followed was unprecedented in its
political repression and human rights violations.[14]
The newly installed military dictatorship adopted a statute called
The Argentine Process of National Reorganization or the Proceso
de Reorganización Nacional (Proceso), which abolished
constitutional government and sought a comprehensive transformation of
Argentine society. It gave itself the power to govern, replaced the Supreme
Court and over 400 judges with its own appointees, and took over the
universities.[15] The new regime initiated a
brutal campaign of repression, justified by the United States doctrine of
National Security and by the alleged necessity to fight a
dirty war against terrorism. But the dirty war soon
extended far beyond any conceivable terrorist targets to anyone suspected of
subversive thoughtjournalists, young peronistas,
trades unionists, nuns, and anyone else who happened to get in the way.[16]
The operations were carried out in secrecy and added new words to
the lexicon of international human rights violations.[17] Under the
direction of the military and the police, students, workers, and professionals,
who were considered too leftist or subversive by the regime, were
disappeared. They were abducted by anonymous men in plain clothes
driving unmarked Ford Falcons. The victims were often never to be heard from
again. Many thousands were disappeared in this fashion.[18] The secrecy permitted the regime to carry on daily life
with surface normality, while operating hundreds of concentration camps or
detention centers where many of the abducted were tortured and finally killed.
The junta continued to deny reports of the disappearances publicly and
to the international community. The security forces went to great lengths to
conceal the fate of the disappeared and to demoralize and silence the
population by the secret terror.[19] It was
later remarked that *** Top of Page 128 ***
the intention [of the regime] was to make all the
Argentineans disappear as persons and as citizens. That is to say, they
meant to disappear our national identity.[20]
There was another facet of the dirty
warkidnapping of the young children of the disappeared, and
often putting them in the hands of families of the very military or police
forces implicated in the torture and death of their parents. Later, an official
report issued by the Argentine National Commission on the Disappeared (CONADEP)
condemned:
[t]he repressors who took the disappeared children from
their homes, or who seized mothers on the point of giving birth . . . . [They]
were making decisions about peoples lives in the same cold-blooded way
that booty is distributed in war. Deprived of their identity and taken away
from their parents, the disappeared children constitute, and will continue to
constitute, a deep blemish on our society.[21]
The term botin de guerra, or war booty, came to
represent the wrongs inflicted on the kidnapped children.[22] Some children
were taken by the abductors with their parents or left behind in the sweeps and
ended up in orphanages or with neighbors or strangers.[23] Sometimes the families were clearly guilty of complicity,
and sometimes they were only guilty of taking in a child without searching for
her remaining blood relatives and preserving her identity. Some babies were
actually born in captivity, in places like the notorious Navy Mechanics
School detention center (ESMA) or the Campo de Mayo Military Hospital, before
their mothers were disappeared forever. Witnesses told CONADEP that at
the Navy Mechanics School there was a list of childless married couples in the
Navy who were seeking a child born in captivity to raise. Whether born in
captivity or not, the children of the disappeared might be falsely
registered as born to the families who took them to raise, or might be adopted
based on falsified documents. In some cases, however, the raising families were
friends or neighbors who actually preserved the identities of the children.[24]
After 1977, human rights groups protesting the disappearances
and the related kidnappings of the children of the disappeared
played a critical role in *** Top of Page 129
***
civilian opposition to state terror.[25] Among these were the courageous Madres de Plaza de
Mayo (Madres or Mothers). The Madres created a domestic
political movement and an international human rights institution out of their
demands for the return of their missing children disappeared by the
anonymous forces of the regime. They first began meeting in public at the Plaza
de Mayo in front of the Casa Rosa on April 30, 1977 in order to demand
information. They continued this tactic for years, forging a political movement
in the process that ultimately sought the return of democracy to Argentina.[26] In the same year, another organization arose
called the Abuelas de Plazo de Mayo (the Abuelas or
Grandmothers), an offshoot of the Madres. The Abuelas received
denunciations,[27] documented files,
and initiated searches for the children kidnapped during the abductions or born
in the secret detention camps, whom they believed had been appropriated as
war booty by minions of the regime.[28] In 1980, the Abuelas had their first
success finding stolen children when they located seven-year-old Tatiana Britos
and her sister Laura, who had been adopted by a military family.[29]
In 1981, the Abuelas took their stories to the
international arena, presenting seventy-seven carefully documented cases of
missing children, either born in captivity or kidnapped along with their
parents.[30] The Abuelas also sought
assistance from the international scientific community. In the absence of their
disappeared parents, the childrens identity could only be
established by genetic tests for the biological links between the children and
their grandparents or other, more remote family members. The Abuelas
enlisted the American Association for the Advancement of Science and
geneticist, Dr. Mary-Claire King, in their cause. Dr. Kings work broke
new ground in establishing genetic links between children and kin other than
their parents.[31] *** Top of Page 130 ***
By 1980 and 1981, the activities of human rights groups, including
the Madres and the Abuelas, and their growing ability to reach
international audiences were serious problems for the military regime. Economic
crisis on top of that further eroded support for the government. Already before
the militarys disastrous decision to undertake a war with Britain over
the Malvinas/Falkland Islands, there were mass strikes and multiparty
calls for a return to constitutional government. The humiliating defeat in that
war may have merely accelerated the militarys loss of power.[32] But even on the way out, the juntas tried to
ensure impunity for their abuses. After its efforts at self-justification were
resoundingly rejected by mass human rights demonstrations, the military issued
an amnesty that purported to include actions by both sides during the
dirty war.[33] The military also
systematically destroyed documents and archives pertaining to the dirty
war.[34]
The military did not succeed in its quest for impunity at this
time. Raúl Alfonsín, the candidate of the Radical Civic Union
party, won the democratic elections in October, in large part on the strength
of his human rights stance. The militarys self-amnesty was voided and the
new government appointed a Commission on the Disappeared with full powers to
investigate and report, although not to prosecute, the late abuses. CONADEP,
which was headed by the respected writer Ernesto Sábato, took testimony
from thousands of witnesses, visited the secret detention centers, and produced
a frightening picture of the disappearances in a report called Nunca
Más (Never Again!).[35]
This report was widely publicized, however, the trials that followed were
highly controversial.[36] In the end,
government-sponsored trials of nine military commanders resulted in the
December 9, 1985 conviction of five of them. Jorge Videla and Emilio Massera,
the commanders of the Army and Navy, received life sentences, while three
others received shorter sentences, and four were acquitted. The government lost
control of the prosecutions when thousands of cases were filed against these
and other officers by individuals, human rights organizations, and others.[37] *** Top of Page
131 ***
Just as the trials of the former military leaders were starting in
1984, a film called Official Story opened in Argentina. The acclaimed
film, which later won an Academy Award, further focused international attention
on the children of the disappeared. The film is a fictionalized account
of a child of disappeared parents who was adopted by a
father who was complicit in the abuses of the regime, and a mother who only
slowly came to realize the tainted origins of her apparently happy family
life.[38]
In real life, the first disputed custody court case in which
genetic evidence was critical came to conclusion in 1984.[39] The Abuelas subsequently pressured
Alfonsíns government into establishing a National Genetic Data
Bank to store and preserve blood samples that could be used to identify the
origins of children even after the deaths of their grandparents.[40] In 1988, the Abuelas extracted a further
concessionthe government named a four-person commission to determine the
whereabouts of the children.[41] Continued
frustration with the slow and politicized process of restoring children led to
renewed international pressure in 1993. President Menem met with the
Abuelas and agreed to set up the National Commission for Identity Rights
with broad powers of subpoena and investigation.[42]
Even after the return of democratic government in 1983, however,
the military remained a powerful force in Argentine political life. In the face
of continued military unrest and three outright uprisings,[43] the government equivocated about enforcing
accountability. Two laws, the Punto Final of December 1986 and the Law
of Obediencia Debida (Law of Due Obedience) of 1987, granted
significant amnesty to those responsible.[44]
The net result was an end to future charges, recognition of a defense for
junior officers who could claim they were just following orders,
and, in 1989 and 1990, pardons from the next President for those already
serving time for human rights violations, including Videla and Massera.[45]
This impunity, however, came with a significant exception. Article
5 of Law 23.492, the Punto Final, provided that the legislation would
have no *** Top of Page 132 ***
effect on criminal cases involving alteration in civil status or
kidnapping and concealment of children. Article 2 of Law 23.521 (Due Obedience)
exempted certain crimes from the just following orders presumption,
otherwise afforded junior officers. This included rape, kidnapping and
concealment of children, and substitution or misrepresentation of the
childrens identity.[46] However, little could be done at this time to pursue
those responsible for these kinds of crimes; the military apparently destroyed
archives containing evidence about the childrens kidnapping, making it
extremely difficult to put together a case against the commanders for an
organized plan.[47]
III. Searching for the
Children of the Disappeared: The Abuelas de Plaza de
Mayo
The organization of the Abuelas and the tactics the
Abuelas originally employed in an effort to obtain information about
their family members grew out of the horrific events that occurred during
the nightmare years and the difficulty these women had in obtaining
information under such circumstances. The Argentine National Commission on the
Disappeared (CONADEP) reported later that the typical sequence of events during
the dirty war was
abductiondisappearancetorture.[48] In this fashion thousands of *** Top of Page 133 ***
mostly young people were disappeared. The Commission found
it striking that women were included on a large scale, representing over thirty
percent of the disappeared. Three percent of the total was pregnant
women.[49]
When a family that was to be chupada (slang for sucked up
or swallowed) had young children, certain methods were followed. The children
might be left with neighbors until a relative came for them or sent to
childrens institutions that either held them until they were turned over
to relatives or adopted by strangers. The children themselves might be abducted
and adopted by a member of the armed services. They might be taken directly to
a relatives house, maybe even in the same vehicle used to abduct their
parents, or left abandoned wherever the kidnapping of their parents occurred.
Finally, some children were taken to secret detention centers where they
witnessed the torture of their parents, or were tortured themselves in front of
their parents.[50] Many babies were born in
these detention centers, often joining other children of the disappeared
in disappearing themselves.[51]
The relatives of these young children found obtaining information
from the authorities about the childrens whereabouts very difficult and
risky. For example, Señora Maria Isabel Ch. De Mariani, who became the
president of the Abuelas, knew that her granddaughter Clara Anahi
Mariani was taken up at the same time that her daughter-in-law was killed in La
Plata in November of 1976. The grandmother waited fruitlessly outside the army
headquarters for the three-month-old to be handed over to her, waited at home
every night, and even was bold enough to enter a police detention center.
Although an inspector told her that the child was alive, he said he would deny
ever having said so. Following a suggestion to carry on her search
(búsqueda) at the Minors Court, Mariani was directed to
another grandmother with a disappeared grandchild, Alicia de la Cuandra.
Hearing about the early meetings of Madres, their first marches in the
Plaza de Mayo, and their collective habeas corpus petitions for 158 of
the disappeared, the two grandmothers decided to go to the federal
capital in October of 1977.[52] There the
Madres themselves were experiencing repression[53] and were trying to appeal to international opinion
through the visit of the United States Secretary of State, Cyrus Vance.
The incipient Abuelas organization decided to present their case through
a letter to the Pope. They also visited all the civil courts in the capital and
Minors Courts in the province of Buenos Aires and wrote to courts
throughout the rest of the country. In April of 1978, a motion was filed in the
Supreme Court of Argentina (Corte Suprema de la Nación) to
reclaim one of the children of the disappeared.[54] The Supreme Court, however, *** Top of Page 134 ***
ruled that under the separation of powers of the Argentine system
of government, it was without power to decide such a case.[55]
The failure of judges and functionarig information on their missing
grandchildren. The Abuelas persuaded the OAS to open a case and traveled
to Europe to carry their story to a wider public. Information began to
accumulate about clandestine detention camps, kidnappings, and births in
captivity in the infamous Navy School of Mechanics and Hospital of the Campo de
Mayo.[56]
Amazingly, all this activity continued in the middle of the terror, with
disappearances intense between 1976 and 1979 and peaking by 1980 and
1981.[57]
In August of 1979, some children were located in Chile by a
Brazilian rights organization,[58] and in March of 1980, the Abuelas had their first
success: they located two sisters, Tatiana Ruarte Britos and Laura Malena Jotar
Britos.[59] In October 1977 in the province of
Buenos Aires, two girls named Tatiana and Laura had disappeared with
their mother and with Lauras father. Tatianas father had been
disappeared the previous year. *** Top of
Page 135 ***
In this case, the raising parents were innocent in
that they were not involved with the military regime. Inés Sfilgoy and
her husband Carlos were a childless couple trying to adopt a newborn baby in
the Juvenile Court in San Martín (Juzgado de Menores de San
Martín). In this same court, after a police officer reported finding
the two children, (a three-year-old in good health and a sickly four-month-old
baby), a judge had committed them to the keeping of separate childrens
institutions. When Inés saw the sickly infant in the arms of a court
employee, she asked if she could have that child instead of the healthy newborn
whose papers she had already received. Inés said she felt that something
was wrong and then saw the older girl behind some furniture. Upon learning that
the two girls were sisters, the couple asked to take them both, but the court
said the older one was meant for another family. Several days later, however,
an employee of the court called to offer her to them as well. The adoptive
parents apparently grew suspicious about the circumstances and decided not to
go back to that court anymore.[60]
Little by little, the adoptive parents learned pieces of the
childrens story. Tatiana knew her own name and also that the baby (from
whom she had been separated for six months) was called Laura. Tatiana had some
emotional problems; she did not want to talk about her past, and she seemed
afraid of going out. Eventually, the Sfilgoys became suspicious enough to see
the judge to ask if these children were from people who had been detained or
who no longer existed. Inés recounted later that they were uncomfortable
using the word disappeared in front of the judge and did not
believe that their childrens case was related to all of the horrible
things that were going on at the time. When the court seemed to deny any
connection, they were put at ease.
After time passed and the court determined that they adequately
cared for the children, Inés and Carlos Sfiligoy were granted permanent
custody. But in 1980 they received notification from the court that informed
them that the grandmothers of the children were claiming them, with the help of
the Abuelas de Plaza de Mayo. The Sfilgoys were required to present the
children to the court for these grandmothers to see.[61]
Then vice-president of the Abuelas, Estela de Carlotto,
recalled how one of the missing childrens grandmothers, María
Laura de Jotar, had come to them for help. From information on the babys
birth certificate, they located neighbors of the disappeared family who
told them what happened. That led them to the local court of San Martín
where the Abuelas left copies of the birth certificate, pictures, and a
request to search for the missing children. The judge took a personal interest
in the case, assigning a social worker to help, and apparently became convinced
that she had located the right children. By this time Tatiana was eight years
old and Laura was three. Before going into the court for the face-to-face
meeting with the grandmothers, *** Top of Page 136
***
Inés and Carlos consulted a psychologist, who advised them
to say something to the older girl about trying to recognize the woman she
would see, but Tatiana hung back and did not admit to recognizing her
grandmother. Inés commented later that she thought Tatiana did not want
to recognize her grandmother because she was afraid of the changes this might
bring, but that eventually she was happy to know her family.[62]
The adoptive parents made a direct plea to the court and to the
grandmothers; Carlos proposed that they be able to keep the children, but to
include the grandparents in their lives, as a kind of emergency situation until
the childrens biological parents appeared. This was agreed. The initial
visitations, however, evoked trepidation on the part of the Sfiligoys, who
feared that the children might even be snatched from them. Eventually, they
came to cooperate with the childrens blood relatives. Inés
explained that it was reassuring to Tatiana to learn that her mother had not
abandoned her, but that they were separated for other reasons. The child was
relieved when Inés promised to look for the answers together. In the
end, the Sfiligoys persuaded the grandmothers that they were better equipped to
raise the sisters. They never obtained what is called an adopción
plena, or full adoption.[63] Instead, they
were confirmed in an adopción simple.[64] The ability to reconstruct their identity was a positive
change for the children. Inés told a story about the younger girl, at
age four, joining in a patriotic celebration in school by telling the story of
her parents being taken away by uniformed men. While the other children said
her parents must have been bad to have been taken in this fashion, she insisted
this was not so.
Although the adoptive parents shielded their children as much as
they could from media attention and publicity, in the end, they all became an
integral part of the Abuelas organization. They felt that even without
blood ties, they were a family, united by the ties of love. At the same time,
they responded to the message of the Abuelas, which was about the
childrens reality. It was only natural for them to be involved. Although
they recognized that they were in a different position and might not be
accepted by families *** Top of Page 137 ***
seeking to recover their missing children, they came to the
conclusion that they had a lot in common with them and that there was not a
single correct model for resolution of these tragic cases.[65]
In some ways, the story of the Britos children was uncomplicated.
Once they were located, there seems to have been little doubt or dispute about
their identity. The blood family of the girls did not have the resources to
raise the girls and did not seek to take full responsibility for the children.
The Sfilgoys were innocent of the terrible crimes of the regime and
had never lied to the girls about being adopted. In line with the ideology of
the Abuelas and the wishes of the biological familiy, Inés and
Carlos recognized how important it was for the sisters psychologically to know
the truth about their origins. They were willing to enfold the blood relatives
into a larger family, and the blood relatives were willing to let them do this.
The parents and children ultimately became an active part of the
Abuelas organization. This is not to say that the course of this
resolution ran smoothly; the families negotiated over a period of years, with
confusion and fear on all sides. The location of the Britos children, however,
constituted the first success attained by the Abuelas.
IV. Proving Blood Ties:
Paula Logares and Laura Scaccheri
The recoveries of two other children located by the
Abuelas, Paula Logares and Laura Scaccheri, were not so simple. In each
case, the parents who were raising the children denied the identity of the
child and refused to reach any accommodation with the biological family. As a
result, the establishment of identity in court through blood tests and other
genetic proofs became a central issue for each case. Little legal precedent
existed for reclaiming the children or punishing their kidnappers,[66] and there was no
accepted scientific test for establishing the affiliation between grandchildren
and grandparents in the absence of the disappeared parents. Although
issues such as the nullification of fraudulent adoptions were civil matters to
be heard in civil courts,[67] many of the disputes over blood testing and the critical
decisions on custody were heard in the first instance in federal criminal
courts, which exercised a kind of auxiliary jurisdiction over minors alleged to
be victims.[68] ***
Top of Page 138 ***
In 1984, the same year that CONADEP was taking testimony and
proclaiming Nunca Más (Never Again!),[69] blood tests were decisive for the first time in a case
involving a child of disappeared parents, Paula Logares. The
Abuelas recruited an American geneticist to develop an index of
grandpaternity and also gained the support of the Ford Foundation to
establish a genetic data bank at the Durand Hospital in Buenos Aires, where
testing could take place and data could be stored for the eventuality of
locating more children. In 1987, the Supreme Court of Argentina definitively
declared the probative value of blood testing in the Laura Scaccheri case. In
the same year, the Argentine National Congress passed a law which gave the
Durand data bank official standing, while also dictating the legal effect of
blood tests in cases involving the children of the disappeared.
The resolution of the question of the legal effect of blood tests,
however, did not provide the entire answer to these difficult cases. Although
one instance involved raising parents whom the Abuelas considered to be
repressors and the other did not, both Paula and Laura became the
subject of custody disputes in which courts had to determine not only identity,
but the placement of a somewhat older child after her true identity was
confirmed. This made some judges feel like they were being asked to make King
Solomons decision and posed questions about the best interest of
the child in the strongest possible terms.
Paula Eva Logares was twenty-three months old when she was
abducted in Uruguay on May 18, 1978, along with her parents who were in exile
for their activities in the peronist youth movement. Her parents were never
seen again.[70]
Paulas grandmother Elsa Pavon had searched fruitlessly for the child on
her own in Uruguay and in Argentina until she was asked by the Abuelas
to work with them.[71] During the
dictatorship years the child was spotted briefly in 1980. She was in the hands
of Ruben Lavallén, a police officer, and his common law wife Raquel
Leiro.[72]
Paulas grandparents received photos of the girl sent by suspicious
neighbors who overheard the Lavallens arguing one night. The adoptive mother
was heard to say: You killed the parents of this little girl and then you
bring her to my house and expect me to care for her.[73] But the child
soon vanished from sight. Three *** Top of Page 139
***
years later, when her grandparents located her again, the girl was
seven years old and registered in kindergarten as the biological child of the
Lavallén couple. She had a false birthdate and looked younger than her
years.[74]
Little by little, the grandmothers built a case for the
childs true identity. They appealed for political intervention in the
middle of 1983 without any success, but on December 13, 1983, three days after
the investiture of the democratic government of Raúl Alfonsín,
grandmother Elsa, the Abuelas and their lawyers went to court. However,
it was a full year before she was restored to her biological family. One
difficulty was that x-rays seemed to indicate the frame of a six-year-old, as
claimed by the Lavallén couple, and not the now seven-year-old, who had
been kidnapped years before.[75] The Lavallens took the position that they did not have to
offer evidence because they had nothing to prove. The parents
refused to take a blood test.[76] Judge Fegoli
was reluctant to act, but due to the unceasing pressure of the Abuelas
and its expert teams, he ultimately ordered blood tests of the child.[77] The genetic
test, which was the inaugural effort of the team that had been trained in the
new techniques at the Durand Hospital, established that the child inscribed as
Paula Luisa Lavallén was in fact born as Paula Eva Logares.[78]
Before the Logares case, the legal precedents about blood tests
were at best uncertain.[79] The legal recognition of the probative value of genetic
testing developed side by side with the scientific advancements growing out of
the Durand Hospital project. Even before the fall of the dictatorship, the
Abuelas recognized the need for international aid in establishing
scientific proof of the missing childrens identities.[80] Afterwards, members of the American
Association for the Advancement of Science sent a forensic team
*** Top of Page 140 ***
to help identify the bodies of the disappeared found in
mass graves.[81] In June 1984, another team of
experts led by Dr. Mary-Claire King of Berkeley flew to Argentina to help with
the identification of the children of the disappeared.[82] Dr. King (who was a geneticist from the School of Public
Health at Berkeley) and the team of experts met with the Abuelas and
with Argentine medical professionals to demonstrate a technique that uses
laboratory analysis of genetic markers in human blood to calculate an index of
grandpaternity.[83] This method compares
the probability that a child shares genes with a specified set of grandparents
because of a familial relationship with the probability that the genes are
similar only by chance. The approach can prove a childs identity
with a probability exceeding 95 percent.[84]
Genetic testing for inclusion is procedurally simpler
than testing for exclusion. Testing for inclusion, as in Dr.
Kings index of grandpaternity, only requires blood samples from the
children and from those who are claiming to be their biological grandparents.
Testing for exclusion, however, requires a blood sample from the raising
parents to determine whether or not they could be related to the child they
claimed as their own. Often faced with criminal charges, the parents in
possession generally would not agree to be tested themselves.[85] In the years following the introduction of the
index of grandpaternity, the Abuelas found that Argentine
judges often were unfamiliar with the testing methodology and refused to afford
it the importance it deserved. In one instance, court forensic experts confused
basic concepts of inclusion versus exclusion, as a
result artificially lowering the percentage figure for the index of
grandpaternity.[86]
The American Ford Foundation became involved with the
Abuelas genetic identification project. On March 27, 1984, Ford
Foundation representatives met with the then-president and vice-president of
the Abuelas. The *** Top of Page 141
***
Ford Foundation field representative reported that the
Abuelas had documented 142 cases of disappeared children and had
already located twenty-five of them.[87] The Ford Foundation gave an initial grant to the
Abuelas in 1985 to enable the organization to develop a systematic data
bank containing the genetic records of all living family members of kidnapped
children[88] and renewed the grant several
times until finally closing it in 1990.[89]
There are two interesting features of this Ford Foundation
involvement. First, although there were a number of other human rights
organizations that courageously fought the dictatorship and were struggling to
reestablish democracy in Argentina, the Ford Foundation seemed to prefer the
Abuelas. Foundation officials viewed the Abuelas as less
politicized and more practical and realistic than other groups.[90] A Ford Foundation field representative noted a
significant distinction between the Abuelas and other human rights
organizations such as the Madres group from which they sprang: The
Abuelas seem far less politicized and more concerned with finding children than
seeking retribution.[91] This was
particularly important in an otherwise discouraging climate in which the
democratic regimes that followed the juntas seemed bent on
pardoning them for their crimes of state terror without ever coming to terms
with what happened during the nightmare years.[92] There was more than a little realpolitik in this
assessment. While the increasing legal impunity blocked human rights
efforts generally, the exemp- *** Top of Page 142
***
tions in the pardon laws permitted the grandmothers to continue
unabated in their pursuit of the missing children.[93]
Second, in addition to serving its general political goals, the
Ford Foundation also showed concern about the impact on individual children of
being returned to biological families they may never have known. Foundation
officials required and received reassurances from the Abuelas that the
psychological and emotional interests of the children were being taken into
account in their work.[94] The Abuelas
supplied this reassurance by assembling a mental health team to provide
transitional services and also by displaying flexibility in the resolutions
that they demanded. Given the right set of circumstances and adoptive parents
who were relatively free of guilt, the Abuelas were willing to accept
arrangements that left the child with the adoptive family, while restoring her
name and identity and the opportunity to interact with her biological family.[95] The Ford
Foundation was convinced that in other circumstances, the children would
experience less psychological trauma by being separated from their
adoptive parents than they would from later learning that those
people were directly or indirectly involved in the murder of their biological
parents.[96]
In Paulas case the Abuelas considered the
Lavalléns to be repressors and, therefore, sought her immediate return.
However, the lower level federal criminal court left the Lavalléns at
liberty and the child with them temporarily.[97] Paulas
grandmother Elsa appealed the lower courts refusal to grant her custody
while the criminal case proceeded. She questioned the safety of the girl under
the present circumstances, asking whether there was anyone who could grow up
healthy without knowing her real history.[98]
The defense raised two arguments in opposition. The Lavelléns first
challenged the ve- *** Top of Page 143 ***
racity of the genetic tests and continued to insist that Paula was
their child. They also made an argument based on the best interest of the child
(al interés de la niña (favur minoris)). They cited
many cases in which courts granted permanent custody (guarda
definitiva) of a child to someone who took care of her after her
parents abandoned her. They called these guardians padres de
crianza, or raising parents.[99] According to the lawyers, these cases
emphasized the interests of the child rather than the criminal conduct of their
protectors.[100]
In these decisions, there was an effort to protect the children from
disturbance, trauma, or custody changes solely in the interests of third
persons, even if these third persons were the blood parents. The
Levalléns lawyers thus argued that the child should remain with
the persons who raised her.
Despite the defenses arguments, on December 13, 1984, (a
full year after the Abuelas first filed), in the first legal decision to
restore one of the children of the disappeared,[101] the appellate
court decided to return Paula to her biological family.[102] There are three aspects of Paulas case that are
worthy of note, two of which have been discussed already. First, the
Abuelas in effect had the burden of proof in order to persuade a court
to order compulsory blood tests of the children alleged to have been
kidnapped.[103] They had to meet a kind of
probable cause standard that the child in question was not the child of its
apparent parents but instead was most likely a child of disappeared
parents and also related to the grandparents who filed the complaint. To a
certain extent, the social predicate for this probable cause was created
by the revelations about the nightmare years through the work of human rights
groups such as the Abuelas and of CONADEPs 1984 report, Nunca
Más. The Abuelas established the predicate for going into
court on an individual case through the meticulous accumulation of
pictures and reports gathered from informants and from their own
observations.[104] Once the judge was
persuaded to order the tests, however, the second issue was the question of
their legal effect. Paulas case was the first in which genetic analysis
was a significant element of proof of the childs identity. However, it
was legislation and another childs case that finally established the
legal effect of those tests.[105] The third
and last question in Paulas case was that of the remedy.
*** Top of Page 144 ***
One of the appellate judges who made the decision to return Paula
to her grandmother later gave an interview explaining the debate that went on
in the court and the rationale behind the courts decision.[106] He explained that the court was convinced
from the beginning that the best interest of the child (favur
minoris) had to be foremost. But that did not imply acceptance of the
arguments of the defense. The court consulted with psychologists who warned
them that concealing the truth from Paula would precipitate a serious crisis
when she reached puberty. Thus, their beginning principle was that it was in
Paulas best interest to learn the truth.
That still left the judges facing three alternatives. First, they
could allow Paula to remain with the Lavelléns, who had not been
convicted of anything yet, but insist that the girl be told of her origins. The
judges discarded this alternative because they felt it would give the girl
double messages and generate too many contradictions for her. A majority of the
court seemed to like a second alternative, which was to place Paula with a
substitute family until there was a definite verdict on the charges against the
Lavalléns. This was attractive in part because they worried about the
grandmothers reaction how balanced she could be in communicating to
the girl in view of the dramatic events and losses she had suffered. But the
appeals court discarded this seemingly neutral alternative because they feared
it would force Paula to experience two uprootings. They doubted, moreover, that
a truly neutral family could even be found. Judge DAllessio himself
believed that placing Paula with a substitute family would have been just like
King Solomons decision to cut the baby in half.[107] Instead, they opted for a third alternative,
which was to restore Paula to her legitimate family. Judge DAlessio
concluded that time would show the wisdom of this decision.
Even with the Abuelas medical team on hand to help
with the transition, the restitution was difficult at first. Interviewed nine
years later at age seventeen, Paula remembered trying to run away from her
grandmother around a big table in the courthouse on the day that the court
ruled on her custody.[108] At the time, the
girl accused her grandmother Elsa of lying to her, insisting Rubén
is my father; Raquel is my mother.[109] But the then eight-year-old was also fascinated by the
photographs of herself as a baby with her missing parents that Elsa had brought
to show her.[110] Elsa Pavon, an
Abuela and *** Top of Page 145 ***
Paulas maternal grandmother, subsequently reported that the
child cried for two or three hours after the court ruling forcibly
returning her to her family of origin. But Pavon said that the child
never cried again over those people. When Paula refers to them now, it is
as Rubén and Raquel, not as mama and papa as at
first. She is a very happy, talkative, studious, and energetic child. She is an
absolutely normal 11-year old.[111]
In an interview Judge DAlessio noted that Paula was sent
home with her grandmother on a Thursday and the judges visited her the
following Monday, finding her remarkably well integrated with her family,
although reluctant to be touched by any adult.[112] Fifteen days later the psychologist reported that she
had finally relaxed. A full year later, the court decided that it would be a
good idea to arrange a meeting between Paula and the Lavalléns. Their
reasoning was that she needed time to assimilate her true identity, but that
there were still missing pieces if the years she spent being raised by the
Lavalléns were simply ignored. The court took this course apparently
even in the face of contrary advice by psychologists and opposition from the
Abuelas. Paula, however, was not interested in talking to the
Lavalléns.
Paula became incorporated into a family quite different than the
one she had left behind; instead of the six years she spent with the Lavallens
in a wealthy neighborhood, attending private Catholic school and imbibing
conservative values, she was reintegrated into a lower middle-class Jewish
family of left-leaning sympathies. Although not that talkative when she was
interviewed in 1994 at age seventeen, Paula was emphatic that she never wanted
to go back to her pseudo-adoptive parents.[113] The struggle to regain Paulas
identity continued even after her restitution to her grandparental home;
although the court recognized that her identity papers were forgeries in the
1984 proceeding, it refused to issue new ones.[114] For the next four years she remained Paula
Lavallén until the family finally obtained new identity documents.[115]
Paulas case against the repressor
Lavallén family was the first instance where the new genetic tests
established a childs identity in court. The case of Laura Ernestina
Scaccheri was the only instance in which the issue of the legal effect
of blood tests reached the Argentine Supreme Court.[116] It
estab-
Lauras parents were kidnapped in July 1977, and their
three-month old baby was left behind.[118]
The Cacaces, neighbors of the family, took the baby in and raised her for eight
years until the Abuelas located her in 1985.[119] The Cacaces were not minions of the dictatorship like
the Lavalléns, but their hands were not entirely clean either; instead
of attempting to adopt the infant, they registered her as their own.
Lauras paternal aunt brought a denunciation in a federal criminal court.
The court verified the childs identity with a blood test and, without
hearing from the parties or considering the wishes of the girl, awarded
immediate custody to the aunt on March 13, 1986 with no visitation rights to
the Cacaces. The Cacaces, however, appealed, and the next level ruled that
there was no jurisdiction in the federal criminal court to decide custody of
this child.[120]
Rather, the aunt must go to civil court, and the girl was to be returned to the
Cacaces.[121]
Federal courts in Argentina have exclusive jurisdiction over
crimes that include a federal issue.[122]
Like many other disappeared children, Lauras case involved charges
not only of kidnapping, but of falsification of public documents, a typical
federal crime creating jurisdiction.[123] *** Top of Page 147
***
Once the federal court takes on the case, however, it also may
incur obligations that seem quite foreign to those who are familiar with the
procedures for child welfare under United States law. Law 10.903
specifies under which circumstances a court must act in lieu of parents to
exercise its patronato, i.e., to secure the well-being of a minor.[124] Where a
federal crime is involved, this provision of the Ordinary Law is
the source of the federal criminal courts power to make a custody
disposition.[125] Under the articles of Law
10.903, a court with a case that involves a minor under 18 (either as author or
victim of a crime) who has been materially or morally abandoned or is in moral
danger, may make a temporary custody disposition to a guardian, with or without
supervision by the court. Furthermore, upon reaching a final sentence, the
court may make a permanent decision.[126] The question in Lauras case was
whether or not the moral danger that triggers this responsibility includes the
risk of mental or psychological injury.[127]
The Abuelas legal team helped the aunt to appeal the
jurisdictional decision. They sought a Recurso Extraordinario, or
extraordinary appeal from the Supreme Court of Argentina. While the Court was
still considering its decision, a draft resolution by one of the judges, which
he circulated as an internal memo, was leaked.[128] The draft by the respected family law
expert and Radical Party sympathizer, Judge Belluscio,[129] acknowledged that the blood tests proved that the
Cacaces were not Lauras parents and that she was a member of the
Scaccheri family. But the judge saw the issue as a question of whether it is
best for Laura to remain with her supposed parents with whom she had lived her
entire life or to be placed with blood relatives? He opted for the first
solution for several reasons. There was no conflict in this case between the
Cacaces and Lauras legitimate parents, who were dead. Furthermore, real
parental ties are not so much procreational as founded on how parents treat
their children. Laura had no memory of the parents she lost at three months.
For all intents and purposes, the Cacaces were her parents. Finally, on the
jurisdictional point, Judge Belluscio could not see how the child could be
considered either abandoned or in moral danger, as was re-
*** Top of Page 148 ***
quired for the federal criminal court to have jurisdiction. He
simply did not see that the single fact of having her origin hidden from her
constituted such a moral danger as to trigger the provisions of the law.
Indeed, he accused the lower court judge who initially restored Laura to her
aunt of subjecting the child to a brain-washing worthy of the Soviet
psychiatric establishment.[130]
It is worth recalling what was happening politically in 1987 when
the leak of this memo caused such a storm. The elected civilian government of
Raoul Alfonsín had shown a strong desire to make its peace with
still-threatening military forces. Two significant amnesty laws had already
been passed, the Punto Final (Full Stop) of 1986 and the Law of Due
Obedience of 1987. The watchwords of the day were putting an end to the chapter
of the dirty war and moving on from there. Like many other human rights groups
who were struggling to defend a shaky democracy, however, the Abuelas
did not accept the notion of impunity.
When the Supreme Court rendered its decision on October 29, 1987,
Judge Belluscio was out of the country and did not participate. The result was
quite different than he proposed. Four judges of the Argentine Supreme Court
agreed that the federal criminal court did indeed have jurisdiction to
determine the custody of Laura.[131] The
controlling statute, Law 10.903, required evidence of abandonment or moral
risk, and the statute applied either in state court or where, as here, a
federal crime vested jurisdiction in the federal court. The President of the
Court stated that two crimes were committed: suppression of civil status (an
ordinary crime) and falsification of public records (a federal crime). The
appellate briefs had argued that the alleged altruistic intent of the Cacace
family had not been proven and that the interests of all of society were
affected by the problem of the missing children. Judges Fayt and Bacque
concluded that there was irreparable damage to the psychological health of the
child involved. While affirming the right of a federal court to provide for the
custody of a child who had been the victim of a crime, they also recognized the
risks to her psychological health. The judicial function to protect the
childs health, they opined, cannot be separated from the historical and
social transformations of the country or its living reality. The problems of
the family and the child must be taken in their cultural context. While
vacating the appellate courts ruling on jurisdiction, these judges were
mindful of the special care owed to children by judges and society to ensure
that they would always be subjects and not just objects of the rights of third
parties.[132]
The fourth judge, Doctor Petracchi, wrote eloquently about the
harm from fraudulent suppression of a legal relationship and concealment of the
actual situation. Social tolerance for this practice, he wrote, derives from a
*** Top of Page 149 ***
conception of children as property. Of all the judges, Doctor
Petracchi insisted most rigorously on coming to terms with the nightmare years.
He also was the least sympathetic to the Cacaces, mentioning that they had not
made the transition any easier on Laura. Although psychologists advised a
gradual introduction of the truth to avoid causing the girl any harm, the
Cacaces abruptly dumped the truth of her identity on her. As a result, the girl
was confused and anxious. The initial kidnapping of Lauras biological
parents and the lying by her raising parents contributed to the trauma. Doctor
Petracchi argued that with the blood tests, there was no doubt about
Lauras identity. Consequently, she should be restored to her biological
relations unless it was otherwise shown that for the good of the child she
should continue to live with the Cacaces. However, the considerations he
previously listed persuaded him that Lauras psychological health and
social and cultural development would be served best by the stable
reconstruction of her identity and relationships with her biological family
(not excluding regular contacts with the Cacace family). It was thus the ruling
of the Court that Lauras identity was declared and that she was placed in
the permanent custody of her biological family.[133]
Paulas and Lauras cases established powerful, albeit
nonbinding,[134] legal precedent in disputes
involving children of the disappeared. Meanwhile, the Ford Foundation
continued its support for the scientific work on which proof of identity
rested. The last Ford Foundation grant to the Abuelas was designed to
help them put the final touches on a national genetic data bank that had been
officially sanctioned by the Argentine Congress.[135] In a race against time, as the grandmothers and their
grandchildren aged, the Data Bank sought to complete testing at Durand Hospital
in Buenos Aires of all the missing childrens relatives, including those
living in the provinces of Argentina or abroad.[136]
In 1987, after intense lobbying by the Abuelas, the
Argentine Congress passed a law,[137] which created a National Genetic Data Bank (BNDG) based
on the Abuelas project at Durand Hospital.[138] Its purpose
was to create an archive of genetic data and to produce reports and technical
opinions by experts, as required by the judiciary. Families of
disappeared children or those thought to be born in captivity could
resort to the BNDG to register their own genetic data. In a civil action to
establish filiation, a court could order genetic tests on behalf of someone
with a reasonable claim (la pretension . . .
*** Top of Page 150 ***
verosimil o razonable). Refusal to take the tests
could be counted as evidence against the person who resisted.[139]
With the National Data Bank legislation, establishment of the ties
of blood and the true identity of the children of the disappeared
through scientific analysis became an institutionalized part of the Argentine
legal system. Correspondingly, it appeared that truth, the accurate
determination of a disputed childs real identity, was accepted as a
guiding principle in these cases.[140] This verdad or truth was not conceptualized as
competing with and in tension to the best interest of the child. Rather,
although the course of acceptance did not run smoothly,[141] judges and the national Congress seemingly embraced the
Abuelas argument that knowing the reality of ones identity
was in itself in the best interest of the child. On the other hand, it
was also clear that the actual custodial arrangement might vary, depending on
individual circumstances.[142]
V. Extra-Judicial Versus
Judicial Recovery: The Gatica Children
Ana Maria and Oscar Gatica lost both of their small children at
different times.[143] They also recovered both of their children, but in
strikingly different ways. The contrast between voluntary, or extra-judicial,
recovery from a relatively innocent adoptive mother and involuntary, or
judicial, restitution from a police commissioner implicated in the crimes of
the regime, illustrates the political character of the competing versions of
the best interest of the child.
The Gaticas oldest child, Maria Eugenia was
disappeared along with the friends of her parents who were caring for
her while her parents took the baby, Felipe, for a doctors visit. A
military officer later took Felipe and his mother, but returned Felipe to a
neighbor. Both parents were exiled to Brazil shortly thereafter, where they
survived the nightmare years, but without their children. The
parents searched for their children for many years *** Top of Page 151 ***
and recovered them both, but in very different manners. After
seven years, they recovered Felipe extrajudicially by agreement with a woman
who was not a repressor but who had registered the baby as if he were her own
child. However, they had to go to court to battle for their daughter, Maria
Eugenia, who was found in the hands of a police commissioner, Rodolfo Silva,
who was accused of being responsible for creating a corps of women to take
temporary charge of the kidnapped children.[144]
Felipe was difficult to find because the neighbors that received
Felipe from the military officer did not keep him, and the neighbors were
themselves hard to locate. Even when the neighbors were located, they kept
silent for a long time and were only willing to reveal that Felipe was in good
hands. Finally, the neighbor woman agreed to reveal the identity of this
person, but only to an intermediary chosen by the Abuelas de Plaza de
Mayo. The Abuelas president then approached Felipes
adoptive mother Nelly, who later told a reporter how she reacted at first; she
claimed that it had never occurred to her that the childs parents might
be alive and well. She reacted with tears, a nervous attack, and hysterics,
but, she says, never with hostility to the childs parents. She explained
that she obtained Felipe through a nursing sister at an infirmary. Since Nelly
and her husband already had one adopted child (and previously had temporary
guardianship of another child), the nurse thought of them, and they accepted.
They did not attempt to adopt Felipe, however, and instead registered him as
their own son. When asked why a knowledgeable notary public would do a thing
like that, Nelly declined to answer the interviewer. In her own defense, she
did say that she should not be taxed with complicity with the regime just
because she did not have the courage to seek out the Abuelas herself.
She asserted that from the age of five, she had told the Felipe that she was
not his biological mother, but that she loved him like her own son. Although
professing sympathy for her loss of a child, Felipes parents noted that
although Nelly was not guilty of stealing the boy, she was guilty of remaining
silent.[145]
Felipe was reintegrated into the Gatica family, while not losing
his ties with Nelly.[146] The interviews
with both families reveal that it was not an easy transition and that
Felipes mother still resented Nellys intrusion into her family and
needed psychological help to deal with it. Ana Maria told the interviewer that
despite all the love Nelly gave her son, she still was the person who
appropriated him and dispossessed him of his identity. At the same
*** Top of Page 152 ***
time, having lost her children, she seemed to identify with
Nellys loss too.[147] She felt that
after all of her children took a vacation with Nelly, relations between her and
Nelly became more harmonious to the childrens benefit.[148]
The restitution of the older child, Maria Eugenia, required
judicial action against a father found to be criminally responsible
for a number of serious offenses. Rodolfo Oscar Silva was a police commissioner
who played an active role in the dirty wars campaign against
subversives; he was said to be responsible for a female
brigade which temporarily took charge of children in La Plata after their
parents were kidnapped. Even in prison, however, he was unrepentant, denying
the charges of which he was convicted and the reality of the kidnappings.[149]
Silva and his wife already had a little boy when he took the
three-year old Maria Eugenia and rebaptized her as Elisabeth Silvina. His son
died, however, and he poured all of his affection onto the girl, continuing to
see her virtually weekly even after he separated from his wife, who moved 300
kilometers away. The Abuelas suspected that this girl was the Gatica
child and secretly obtained photos of the now nine-year-old for the family to
scrutinize. Even when old photos seemed convincing, the Abuelas
explained that although they might create a strong presumption, blood tests
were necessary for proof.[150]
Fortunately, the case was randomly assigned to Judge Borras, a
criminal judge described by interviewer Irène Barki as an old humanist
influenced by Anatole France.[151] Even during the nightmare years, this judge had
procured a conviction against a police officer who beat three people in a bar.
Judge Borras lost no time in ordering Silva, his wife, and the child to submit
to blood tests at the Durand Hospital, but Silva refused to comply. A further
order also was to no avail. Finally, the court had to resort to force, and in
September 1985 Judge Borras referred the matter to the Juvenile Court in San
Nicolas. The Durand Hospital genetic team waited in one part of the court
building while court employees went to look for the girl at school, but she was
not there. She was located in La Plata with her father and was brought into the
court for testing, confused and upset that she was to have blood drawn though
she was not sick and her mother was not there. The blood sample,
when analyzed, proved that she was Maria Eugenia Gatica.[152] *** Top of Page 153
***
The nightmare was not over, as Silva fled with the child, telling
her lies about the situation. Finally, he turned himself in, along
with his wife and the girl. On September 18, 1985, the court proceeded with the
reintegration of Maria Eugenia into the Gatica family. The judge himself
prepared the way, meeting alone with the girl even before the child
psychologist of the Abuelas expert team, Dr. Norberto Liwski, saw
her. Following these meetings was the reunion. Marias parents entered the
room, the mother singing a favorite childhood song to her. At this, the girl
leapt into her mothers arms. After the meeting the family retreated from
public view, reaquainting themselves with each other with the assistance of the
child psychologist. They later told their interviewer that there were no
problems reintegrating Maria Eugenia into an extended family with siblings and
with cousins who were the same age as the girl.[153]
On February 25, 1986, Silva was convicted of the crimes of
kidnapping minors, aggravated suppression of civil status, and forgery of
public documents. He was sentenced initially to a four-year prison term.
Although the kidnapping charge was not upheld on appeal, the prison sentence
remained.[154]
There also was a civil damage award for moral damages, which in
civil law countries includes any moral, physical, spiritual, or emotional
distress, pain, and suffering that a person may experience as a result of a
wrong inflicted by another.[155] Silvas defense had been twofold; he still
questioned the validity of the blood tests and the identity of Maria Eugenia.
At the same time, although he refused to say from whom he received the child,
Silva portrayed himself as the rescuer of an abandoned and endangered child. He
argued that he raised her and educated her as his own child for eight years.[156] Judge Borras accepted neither
argument.
The Judge first ruled that the tests which compared the
childs blood to that of the Gatica couple, her biological parents,[157] were valid despite defense arguments based on a 1982
opinion by his superior court, the Supreme Court of Buenos Aires.[158] Judge Borras found blood testing to be a
sui generis *** Top of Page 154 ***
measure of proof, not requiring certain procedural formalities,
and that it must not be treated as a seizure. He further found that this valid
scientific proof established the identity of Maria Eugenia Gatica.[159]
The question of the legality of compulsory blood testing was not
resolved until rulings by the Argentine Supreme Court in December of 1995 and
in 1996. With respect to the minors, the Court ruled that even in a criminal
case against parents who were charged with falsely registering
children as their own, compulsory blood testing of the children worked no
violation of the constitutional guarantee against self-incrimination of Article
18 or of other basic liberties, such as the right to privacy. The Court
distinguished the production of material evidence from the kind of compelled
communication prohibited by the Constitution. It did not see the extraction of
a few centimeters of blood by ordinary scientific methods as a violation of
basic liberties, particlarly in light of the superior liberty interests of
another, the defense of society, and the prosecution of a crime. The privacy
argument failed because the basis of the objection was not actually to protect
the body, but rather to create an obstacle in a criminal investigation in which
the objectors were the accused, and the minors were the victims, third parties
whose rights were violated. The test was neither degrading nor humiliating.
Finally, under the Convention of the Rights of Children, incorporated into the
Argentine constitution on a par with other constitutional provisions, the child
had a right to know her identity.[160]
Whatever the merits of the self-incrimination objections by defendants to the
extraction of their own blood, the Court made it clear in a 1996 case that the
reasoning could not bar the testing of the blood of those with conflicting
interests, that is, the minor victims.[161] *** Top of
Page 155 ***
Dr. Borras also rejected Silvas second defense, that he
rescued an abandoned child. The Judge was convinced that the police
commissioner knew the truth about the origins of the girl.[162] Rodolfo Silva, on the other hand, clung
to his version of the Official Story even after he was sent to
prison.[163] He spoke only of his
daughter and denied all the charges of which he had been convicted.
He said he was never engaged in the struggle against subversion or any
kidnapping of children.[164] Indeed, in a
manner reminiscent of those who say the Holocaust never happened,[165] he insisted that many of the infamous
events of Argentinas nightmare years were pure fiction. He still balked
at the child psychologists recommendation that the girl needed a clean
break with her past with him and protested that he loved her and would do her
no harm.[166] ***
Top of Page 156 ***
The Abuelas child psychologist, Dr. Norberto Liwski,
however, questioned this kind of love. Do you call this love? he
said, when people take children and reduce them to war booty, appropriating
them like commodities, falsifying their identity, raising them amid lies and
falsification, stealing a part of their past, after directly or indirectly
being implicated in the deaths of their parents?[167] Dr. Liwski argued that this kind of emotion is merely
the desire to possess a coveted object, not the true love that requires respect
for the other, for the truth of her identity. Nothing was more important for
the stability of a child than this truth. Indeed, Dr. Liwski remembered one day
when he took leave of Maria Eugenia playing happily with her cousin, and she
said to him Goodbye, Mr. Truth.[168]
VI. Worse than
Slavery?: The Best Interest of Kidnapped Children
By 1988, the Abuelas, their expert psychological and
legal teams, and the jurists who agreed with them had articulated a fully
developed definition of the best interest of the child, a
counter-story to the version offered by the parents who were found
in possession of the kidnapped children. Although the need to do justice in the
face of such horrors clearly counted, the emphasis was on the best
interest of the child, defined by the healing power of
truth.
This can clearly be illustrated by the 1987 recovery of
María José Lavalle Lemos, the second child born in one of the
secret detention camps to be returned to her biological family.[169] The Lemos case is particularly revealing because the
opinion was written by Dr. Juan Maria Ramos Padilla, who was involved in four
judicial restitutions.[170] In 1987 and
1988, the Abuelas held conferences which reached resolutions
incorporating the Abuelas positions on restitution under a variety
of circumstances.[171] All these sources
reflect that the Abuelas always had to fight for their version of the
best interest. After one more major success in 1989, to be
considered in the next Part, and amid a changing political climate, the tide of
public opinion turned against restitution of the children of the disappeared
to their families of origin. These developments underline once again the
accuracy of Martha Finemans observation that family law decisions are
inescapably political.[172] *** Top of Page 157
***
Monica María Lemos de Lavalle was eight months pregnant
when she was kidnapped along with her husband and young daughter.[173] The child was
returned to one of her grandparents by the authorities,[174] but Monicas baby was born in captivity and given
to a policewoman while her umbilicus was still attached. The policewoman,
Teresa Isabel Gonzalez, worked directly for the Brigade of San Justo where
there were a number of political prisoners. When ten years later she was called
to answer criminal charges initiated by the Abuelas, Teresa averred that
she wanted to cooperate with the court in every way, but that she did not
remember who gave her the newborn baby. Teresa testified in her confession that
she had been saying she would like a sibling for her other child, and such
requests were probably the reason she was given the infant. The policewoman and
her husband falsely registered the baby as their own, but blood tests taken
pursuant to the genetic data bank law (Ley 23.511) proved María
José to be the Lavalle-Lemos child with 99.98% certainty.[175]
Reminiscing in a later interview entitled The Truth is the
Truth, Judge Padilla remembered that he had doubts before deciding to
restore the first child to her family. He did not know what was best for her
and feared that it would be painful for her learn that her so-called
parents were not her parents after all.[176] He was persuaded less by the experts than by his own
twelve-year old son, who told him that the truth is the truth.[177] Rejecting one psychologists
proposal to subject the girl to ten hours of preliminary psychological
counseling, the judge instead successfully introduced her to her older sister
(also named Maria).[178]
Judge Padilla explained in the criminal case why he rejected the
defenses of the policewoman. He was unpersuaded by arguments that it was not
proper for the head of the Abuelas legal department, Dr. Mirta
Liliano Guarino, to represent grandmother Haydee Vallino de Lemos, or even for
the grandmother herself to participate as a representative of the girl, so long
as there was no definite pronouncement of her identity. As to the contention
that only her parents could legitimately act, he pointed out that it was not
possible to forget the reality of Argentine history during these years, with
its detained and missing. The judge was impatient with the argument that it was
not proven that María Josés mother gave birth in a
detention center because all that existed was Teresa Gonzalez confession.
He emphareached consideration of Teresas sentence, Judge
Padilla reflected on the sad years of recent Argentine history. The crime of
appropriation of children ironically was punishable by a lesser sentence than
that for stealing a car by gun, even though there was more at stake, i.e., the
human rights and guarantees of children and their dignity. The judge supported
the right of any person to know her own history and to be raised amid her own
family. Instead of enjoying these rights, María José was treated
like an object, the possession of the policewoman.[180]
Judge Padilla confronted Teresa with her lies and the
contradictory messages that she communicated to María José when
she likened the situation to an adoption and told the girl that she was a child
not of her belly, but of her heart. Instead of this benign view of
psychological parentage, he agreed with the courts social assistant, who
argued that no one can own a human being and take control of her personal,
familial, and social history, consisting of the values, guidelines, beliefs,
and norms of the parents who gave her life. If the parental relationship was
not based on love and respect, but on falsifications and concealment, then it
was injurious to the health and emotional development of the child. Just as Dr.
Petracchi, the judge in the Scaccheri case, said, a case like this affects the
community, if it permits toleration of treatment of a child as property. The
child has suffered a serious injury by being denied her identity, by having her
need to construct her own identity subordinated to the need of adults to impose
a false construction.[181]
The court went on to cite famous psychoanalysts such as Winnicot,
Anna Freud, P. Aulagnier, Aberastury, all of whom agreed on the pathological
impact of raising a child on a lie. Double messages bombarded the child, one
given verbally, the other nonverbally and unconsciously. María
José had been treated for many years as a thing. Despite all
the luxury that might surround her, she was like a domestic animal that was
treated well only for the benefit of the owner. María Josés
situation was worse than slavery. Slaves, at least, were allowed to know their
history.[182]
Like a number of other such children, María José was
treated as a child-object. Judge Padilla warned that those who have these
children need to know that they are harming them. He felt that the entire
society has an ethical duty to these children, who in no way could be compared
to adopted children. While adoption is founded on love and respect for the
individuality of the child and on the parents free choice, what happened
to María José and the other children of the disappeared
was not. The appropriation was made with fraud and falsification of documents,
without law or truth, *** Top of Page 159
***
thereby damaging the maternal relationship with Teresa from the
beginning and harming the psyche of the child. Nobody has the right to suppress
or hide the history of another, even if it proves painful to bring the truth
out into the open.[183]
The court entrusted María José to the custody of her
grandmother, Haydee Vallino de Lemos, one of the original Abuelas.[184] Both the granddaughter that was returned
immediately and María José, who spent ten years in the hands of
the policewoman, are now activists like their missing parents. María
José was reintegrated into a large extended family and enjoys a
continuing and close relationship with the judge in her case. At sixteen, she
claimed that the hardest part was not the trauma of the restitution, but the
continuing loss of her missing parents.[185]
Judge Padilla elaborated on the distinction from adoption he made
in María Josés case in a later interview. He criticized an
old-fashioned view of adoption prevalent in Argentina, which saw the
institution exclusively as satisfying the desires of adults. Although a valid
consideration, the most important purpose is to find a place for abandoned
children without denying them the right to know their origin and identity. He
was critical of what we would call the sealed-records approach, in which the
law will not force the adoptive parents to reveal the truth to their children.
He believed that the adoptive family should be a second-level institution,
coming into play only when the biological family is not there or the child is
abandoned. In any case, if there is an intent to substitute the adoptive family
for the biological family, instead of love there is a background of
falsehood.[186]
This issue of the distinction between appropriation and legitimate
adoption of children clearly troubled the Abuelas. In a book published
in 1997 on the occasion of their twentieth birthday, they included an
explanation of why Francoise Dolto, a French psychoanalyst who was influential
in Argentina, was misinformed in a December 1986 interview published in the
Psyché *** Top of Page 160 ***
journal.[187] They insisted that the correct word was not
adoptive parents, but rather appropriators. While Dr.
Dolto remarked that it was important not to tell the child he was raised by
executioners, the Abuelas felt it was critical to allow the child to
talk about what he knows. The Abuelas rejected the analogy
to the situation of orphaned Jewish children adopted by French families and
emphatically disagreed with the contention that by taking the children from
their adoptive family to restitute them, a second trauma was
inflicted. This wrongfully put restitution and appropriation on the same level,
whereas restitution is a new situation, one of truth. The children learn that
their parents never abandoned them and that their families searched for them
for a long time. The Abuelas insisted that their children were not
abandoned or like those in a war (which Dolto studied). Rather, they could be
identified, and their families were looking for them. This was more like
genocide.[188]
The legal position of the Abuelas was expressed in
resolutions produced by conferences in 1987 and 1988: Where a child of
disappeared parents had been subjected to an adopción
plena, or full adoption, but there was positive identification
through blood tests, custody should be given to the biological family.
Furthermore, in cases of false registration of the children as their own, the
registration should be invalidated, the childs true identity determined,
and custody should go to the biological family. The 1988 conference in Buenos
Aires recommended reintegration into biological families and compensation in
damages for the crimes inflicted on the children.[189]
The Abuelas version of best interest, however,
was never as simplistic as this sounds. Individual grandmothers clearly had
their doubts.[190] Before the
*** Top of Page 161 ***
Ford Foundation agreed to fund the first grant to the
Abuelas, their evaluators wanted to know whether the organization had
considered the disruptive effect on children of being removed from their
adoptive families (familias adoptivas).[191] Dr.
Hernández replied, saying that the problem went beyond strict limits of
medical or psychological competence. To focus solely in this fashion
decontextualized a social anomaly. He would judge that the restitution of the
children benefitted them and would advise that they receive social and
psychological support, drawing on the theories of attachment and loss developed
by John Bowlby, Mary Ainsworth, and others.[192] Following up in 1985 after the first one-year grant to
the Abuelas, the Foundations Mr. Gridley Hall explained that the
impact of the knowledge of their true identity on the children tested and the
effect of separating them from the only family they had ever known were major
concerns of the granting agency. Potential trauma was balanced against the
crime of kidnapping. Mr. Hall reported that although the Abuelas were
sensitive to the problem, they felt strongly that the children had a right to
know who they were and that ties ought to be reestablished with their
biological families. The Abuelas also argued that when the children
became suspicious and learned the truth as they grew older, the trauma could be
worse. After meeting often with the Abuelas, Foundation staff in Lima
were persuaded that the organization was taking the best interests
of the children into consideration. They were convinced in part by the
Abuelas decision to form a team of mental health
professionals to advise them on specific children. Further evidence of this
concern for the best interest of the child was evidenced by two
agreements reached with biological families that allowed the children to remain
with their adoptive families, while resuming their real names and
recreating ties with their biological families.[193] Mr. Hall noted that evaluation of the grant would pay
particular attention to the extent to which standard mental health
practices, including home studies and counseling, are employed to insure that
the interests of both the children and, where appropriate, the adoptive
families are also given full consideration.[194]
The team the Abuelas assembled consisted of pediatricians,
neonatologists, and specialists in child psychiatry and psychology. Its aim was
to facilitate handing the children over to their families in the best
possible conditions.[195] This team
worked on judicial action and provided extension ser-
*** Top of Page 162 ***
vices to interested parts of the community.[196] It provided a prolonged follow-up to
children who were restored to their biological families.[197] In a book published in 1990 by the Abuelas,
their psychological team explained the impact of restitution on children
psychologically and medically. The psychological team understood that they were
dealing with something unique that required more than knowledge of theory and
classic psychopathology. Drawing on their previous experiences, the team
planned the upcoming restitution together with the biological families that
would be involved. They conceived of their job as aiding in the restoration of
the children to an entire ecological nest or social network. They were prepared
for crisis intervention because of the drastic impact that judicial restitution
could have on the child.[198] They found, however, that the children surprised them
and showed them the correct way, by adjusting to their legitimate
families and identifying with them much faster than might have been expected.[199] The children displayed some shock and
confusion and even anger, but also a tremendous amount of curiosity and growing
attachment. The seven member psychological team kept the media away and advised
the court about the course of the reintegration. For children that were
abducted from their parents, the team looked for clicks of
recognition or insights that might trigger memories of a pet name,
a voice, or a gesture from the past, thereby recapturing the lost identity.
They told some amazing stories about such instances[200] and insisted
that the children were not depressed after the transfer, as might be
expected.[201] Obviously, no such
click was possible for children actually born in captivity to
mothers who were killed immediately upon their birth. The Abuelas
psychological team had a different view of why these children were also better
off after the restoration. The lives of these children had been permeated with
lies, sometimes even including made-up accounts of a birth experience that
never happened. Psychologically, the team believed that it was quite different
to be told falsehoods and to hear true stories about the childs origins.
The adjustment certainly was painful, but the team was convinced from their
experience that the children did want to know about their
existence.[202] Pediatrician Dr.
Norbert Liwski observed that as the children progressed through the stages of
restitution, they made gains in growth, which often had been developmentally
delayed, and overcame a variety of psychosomatic ills such as bed-wetting.[203] *** Top of
Page 163 ***
Three psychologists and psychoanalysts associated with the
Abuelas further elaborated their views on the importance of restitution
to the mental health of the kidnapped children in a round table discussion
published in the 1990 book.[204] They developed a complicated theory that distinguished
the healthy connections of a child to the longings and desires of her
legitimate family from the place she occupies in a kidnappers family.
They seemed to focus on ruptures in a childs identity. For example, the
adoptive parents want to valorize the children by separating them
from their parents. If the children want their original identity back, the
desire inevitably opens a breach (chasm) between them and those who raised
them.[205] One of the round table members
also discussed a breach of the genetic line and its history, even where no lies
are told. But living with secrets and lies has a terrible effect on a family,
transforming it into a non-family.[206] The
third round table participant mused on the importance to the children of
finding small points of physical similarity to the families to which they were
restored. From there, she said she entered a second stage of thinking, in which
she paid more attention to the law. The law provided that adoption is
permissible when a child is abandoned. But in a moment of social
catastrophe some people exploited those rules. Perhaps some were even in
good faith to begin with, but if the improper adoption continued after the
truth emerged, they acted in good faith no longer.[207] The round table participants went on to discuss living
with a secret,[208] turning a child into an
object,[209] and facing tragic truths (such
as that for children born in captivity, their birth was the occasion of their
mothers death).[210]
Out of praxis, the Abuelas mental health team
developed a theory of healing which they believed worked for the children of
the disappeared.[211] The team
consisted of clinicians who did not ignore the particular circumstances of
individual children or the fact that there was disruption and pain in the
transition. But they also firmly believed that restitution was in the best
interest of the children involved. Whatever the clinical validity of that
position or the needs of individual children, however, the team also operated
within a social context.[212] As the
Abuelas noted, the meaning of restitution *** Top of Page 164 ***
transcended individual justice and was also a matter
of the reconstruction of society.[213]
As the Abuelas successfully established a national genetic
data bank, the Ford Foundation grant was renewed. A Foundation memorandum
specifi-cally noted the variety of resolutions for the forty-two children (of
200 documented kidnapped) located by the Abuelas so far: nineteen were
returned to biological families; twelve remained with adoptive
families, while resuming their real names and ties with their biological
families; six cases were in the courts; and five children were known to be
dead.[214] The agency representative
acknowledged that the goal of the Abuelas was reunification, but
observed that they take the specific circumstances of each case into
account, to assess what is most appropriate and consistent with the
childrens rights and well-being.[215] Just as in the original grant evaluation, the renewal
acknowledged that the Lima staff recognized the sensitive issues
involvedthe fear of trauma when a child is separated from the second
family after a long period of time. They were still persuaded, though, that the
Abuelas had addressed the issue with their mental health team on staff
and that it would be worse to let the children find out the truth even later.[216] By 1990, when the Ford Foundation was
ready to make its closing grant, however, they were not as comfortable with the
best interest balance; the final evaluation spoke of a growing concern
about the possibly traumatic effects of a separation of a child from his or her
adoptive parents, especially after a certain period.[217] *** Top of
Page 165 ***
VII. Ximena Vicario: The
Last Restitution?
Although a court granted her grandmother provisional custody of
thirteen-year-old Ximena Vicario in 1989, a drawn-out battle over restitution
and then over visitation rights extended back to 1984 and forward into the late
1990s. Fought in the courts, the media, and on the international stage, the
struggle over this case marked a turning point, after which it was virtually
impossible to recover a child of the disappeared.[218] This change
coincided with additional calls for impunity, which led to the pardoning of the
major figures of the juntas for their varied crimes and to their release from
jail. After Ximena Vicarios case, the Abuelas version of the
best interest of the child lost favor in Argentina, even as the
organization continued to enjoy some international success.
On February 5, 1977, Ximenas mother was taken with the
nine-month-old baby to federal police headquarters in Buenos Aires. Her father
was disappeared separately the following day. Neither parent was ever
seen again.[219]
The baby, however, arrived at a state orphanage wearing a sign that said,
I am the daughter of Subversives. They killed my parents today.[220] The Abuelas located the girl in
1984, discovering that she had been adopted and named Romina
Siciliano by Susana Siciliano, who worked in the institution where she was
left.[221] When located, Siciliano refused
to come to any kind of agreement with Ximenas grandmother that would
involve them both in the raising of the child. It took four years for the
girls identity to be proven through genetic testing.[222] Although the
adoptive mother was never part of the military or the police, she was charged
with falsifying her knowledge of the childs origin and taking Ximena
illicitly from the orphanage.[223] *** Top of Page 166
***
Even after biological ties were established with grandmother
Darwinia Monaco de Gallicchio, the first federal judge, Juan Fegoli, ruled that
Siciliano could keep Romina-Ximena with visitation rights to the grandmother.[224] On January 2,
1989, the grandmother gained provisional custody of the child[225] after seven
hours of interviews with court-appointed psychologists.[226] Dramatically, the twelve-year-old girl stood on the
courthouse steps swearing that she did not want to go with that old
woman and that she would escape from her or commit suicide if she was
forcibly separated from Siciliano. Shortly after the transfer, court
psychologists reported that the girl was doing fine, but did not answer to her
birth name, Ximena Vicario. Her biological family claimed, She is
reconstructing her life and learning about her real family and real identity.
She has the telephone next to her but has not chosen to call the other
family.[227] The adoptive mother
continued her campaign after the transfer, taking it to the media, both
domestic and international,[228]and applying
for visitation rights.[229]
Ximena-Romina remained with her biological grandmother for nine
months, but in September 1989, there was a setback in the courts.[230] Relying on an antiquated law, the Supreme
Court of Argentina ruled that only the parents and a legal guardian have
standing and may directly participate in the proceedings; the grandmother
lacked standing.[231] The Court
distinguished a proceeding concerning the custody of a child, which created
this problem, from other proceedings in other courts to determine the familial
relationship. Until Sicilianos adoption of Ximena-Romina was declared
null, the Court considered her the parent. Thus, they were prepared to
vacate the lower courts order.[232] The lawyer appointed to represent the
child, who had also been the defense attorney for ex-Junta chief General
Videla, recommended that the Court turn Ximena-Romina back to Siciliano.[233] In ordering a remand, however, the Supreme Court noted
that the fact that Ximena had lived with her grandmother for most of the last
year could not be ignored. The Supreme Court directed the lower court to
consider the *** Top of Page 167 ***
girls interests and wishes in making any custody
disposition, even if the original order was vacated.[234] The lower court eventually left Ximena with her
grandmother, subject to visitation by her adoptive mother. The visitation was a
great frustration for Ximena and her grandmother, and they finally appealed to
an international court for relief.[235]
Meanwhile, the criminal action and the direct attack on the
adoption (adopción plena or full adoption) both stretched out
unconscionably long.[236] Finally, in 1991,
a lower level court ruled that the adoption was a nullity. Siciliano claimed
that the adoption could not be attacked because of prescription,
that is, the principle of finality. She also disputed the validity of the blood
test and claimed to have found Ximena abandoned.[237] The court rejected the adoptive
mothers arguments about prescription due to reasons of public order
and social interest.[238] It held that the
case was one of family status, defined as the position or relationship that
someone occupies in a family.[239] The judge
likened this to a jurisdictional issue to which prescription simply did not
apply.[240]
The lower court reviewed the evidence, including the blood tests
that had been ordered as part of the criminal proceedings. The tests showed a
99.82% *** Top of Page 168 ***
probability that Ximena was the granddaughter of the Vicario
grandparents. Although the criminal action had not yet reached a conclusion,
the judge considered it urgent to act to resolve the fate of a girl who was
fifteen years old and who had experienced a painful past filled with
concealment of her origins and a present filled with uncertainty and conflict.
The procedural fraud in obtaining the adoption was enough to act to nullify it.
Based on the evidence, he was persuaded that there was no consent by the
parents for the adoption and that it was therefore a nullity. At last, Ximena
Vicarios real identity was declared legally.[241] Despite this
conclusion, however, litigation stretched out into two appeals, finally
reaching the Supreme Court of Buenos Aires in 1994, the year Ximena Vicario
reached age eighteen.[242]
In a lengthy 1992 decision, the court of the second instance, or
intermediate appellate court, upheld the nullification of Sicilianos
adoption of Ximena. By now, Ximena-Romina had spent several years with her
grandmother, but without finality in the confirmation of her name, identity, or
right to resist visitation by Siciliano. There are two particularly interesting
features of the courts analysis. First, it referenced international law,
specifically the United Nations Convention on the Rights of the Child of 1989,
which Argentina had ratified and adopted into domestic law. Second, the judges
correspondingly placed the best interest of the child at the center
of their reasoning.[243] The conclusion was
that regardless of the love that Siciliano might have for Ximena, her best
interest prevailed; she had a right to her real name, to be cared for by her
biological family, and to enjoy her identity and her family relationships
without illicit interference.[244] The girl
herself said she did not want to see Siciliano any more. With this evidence,
this was enough.
One of the intermediate appellate judges remarks illustrated
how easily best interest could work against the grandmothers and in
favor of the adoptive family. Judge Conde agreed with the judgment
affirming the nullification of the adoption, saying that he had read articles
about the children of the disappeared and their displacement from one
family group to another. He observed that these children have a difficult time
adjusting to a new family and that, above all, the best interest of the child
should govern. In this case, according to what the child herself said, there
was no dispute *** Top of Page 169 ***
about what her best interests were.[245] The childs own wishes and the status quo of her
grandmothers custody coincided in 1992. Thus, Judge Conde justified the
complete nullity of Sicilianos fraudulent adoption on the grounds of a
best interests definition that departed from the version of best interests that
the Abuelas had struggled so hard to establish.[246]
In 1994, when Ximena was nearly eighteen years old, the nullity of
her fraudulent adoption achieved finality. Siciliano still contended that the
adoption was final because she had committed no fraudulent acts and because the
girl had been abandoned. However, Sicilianos prescription argument and
application for an extraordinary writ were both denied by the Supreme Court of
Buenos Aires.[247] However, Ximena and her grandmother continued pressing
their claims in international courts for reasons that will be discussed below.
After Ximenas case, in the context of a changing political climate, legal
and public opinion turned against the claims of the Grandmothers.[248] Until political pressure by the
Abuelas induced a change in the law,[249] the Argentine Supreme Courts 1989 decision on
standing made future cases more difficult by limiting appeals by biological
families.[250] According to a 1993 report,
courts subsequently were reluctant to order blood tests and no other children
had been restored in the interim. Conceding tactical defeat, the Grandmothers
concentrated on restoration of the childrens identities without a
change in custody. They also looked increasingly to international courts for
hope of any action on the remaining high profile cases.[251]
VIII. Developing
International Norms To Right Wrongs
After Ximena Vicarios case was decided, the Abuelas
">*** Top of Page 170 ***
and Political Rights (CCPR).[252] Because Argentina has adopted the
Optional Protocol to this Covenant, individuals who believe themselves to be
victims of a violation by a State Party of any of the rights protected in the
Covenant may communicate directly with the Committee.[253]
Ximenas grandmother alleged that they were victims of
violations by Argentina of a number of Articles of the CCPR, which entered into
force for Argentina in 1986.[254] She
complained that the forced visits, which were still occurring in 1990,
subjected Ximena to a psycho-affective involuntary servitude in
violation of articles 15 and 8 of the CCPR and constituted an arbitrary
intrusion on both her own and Ximenas privacy, which was forbidden by
article 17. She also alleged that the Argentine courts refusal to afford
her standing in the guardianship proceeding denied her equal protection before
the law and the right to privacy. In addition, she claimed that Ximena suffered
psychological torture from the forced visits and was being denied her right of
identity because she was required to bear the name given to her by Siciliano.[255] Her grandmother persisted, even after the
visitation ceased in 1991, Ximena received her identity papers in 1993, and the
guardianship ended in 1994, arguing that the proceedings violated rights by
stretching out unreasonably long and establishing injurious precedents that
would bind other Argentine courts.[256]
The Committees findings were mixed. It felt unable to rule
on the invasions of Ximenas human rights that occurred prior to 1986,
when Argentina ratified the Optional Protocol. It was mindful of the numerous
proceedings in which Ximenas grandmother was allowed to represent her and
in which the State Partys courts attempted to determine the facts,
balance the human interests of the persons involved, and give
redress. On the other hand, it took a long time to afford any relief in the
domestic courts, *** Top of Page 171 ***
and this delay was certainly encouraged by the initial denial of
standing to her grandmother to represent the girl. Consequently, the Committee
concluded that there was a violation of the Covenant because the State was
required to take affirmative steps to protect a child such as Ximena in a
timely manner and not to deny her grandmother the right to represent her.[257] Although it
came at great psychological cost to the girl, whose life was subjected to a
long period of uncertainty, Ximenas grandmother and the Abuelas
ultimately prevailed in Argentinas domestic courts as well as in the
international human rights venue.
The Abuelas appreciated the importance of international
appeals from the beginning of their existence, while they still lived under the
hand of the military regime.[258] After the
restoration of civilian government in Argentina and as the Abuelas drew
closer to locating and reclaiming some of the children, a number of kidnappers
fled to Paraguay with the children they had appropriated. The Abuelas
called this the segunda desaparición or
second disappearance. Paraguay was a logical choice, as it shared a
border with Argentina and was under the rule of General Alfredo Stroessner,
the longest-running dictatorship in the hemisphere, which ran the country
from 1954 to 1989.[259] Paraguay had also participated in the collaboration
between Southern Cone countries, which led to kidnappings of Uruguayan,
Argentinian, Chilean, and Paraguayan citizens wherever they were found. In
response to these flights, the Abuelas urged international action. In
1988, they persuaded the Human Rights Commission of the United Nations to send
an investigator, Theo van Boven. The Paraguayan government, still under
Stroessner, refused to cooperate, but van Boven was able to base his report on
information he gathered in Argentina.[260]
In his report, van Boven accepted the Abuelas version
of the best interest of the child and found it to be incorporated
in existing international norms. He concluded that these children are
deprived of their right to keep their own identity, to know their past, to
enjoy parental care and not to be separated from their parents against their
will. The children lived with the kidnappers who were responsible for
atrocities in violation of international humanitarian principles, and thus they
themselves were denied the opportunity to develop normally in conditions
of freedom and dignity (Principle 2 of the Declaration of the Rights of the
Child). They learned intolerance and discrimination rather than
friendship among peoples, peace and universal brotherhood (Principle 10 of the
Declaration) from the parents who appro- *** Top of
Page 172 ***
priated and fled with them. Van Boven concluded from lengthy
and intense discussions in Argentina with relatives of disappeared children,
health professionals, psychologists and judges, that nearly without
exception the return of the child to the legitimate family is in the best
interests of the child (see also Principles 2 and 7 of the Declaration)
and an imperative requirement of justice.[261]
In his report, van Boven examined two infamous cases: the case of
the Rosetti-Ross twins (now known to be the Tolosa twins) and the
case of the children raised by Major Norberto Atilio Bianco.[262] Bianco was a
military doctor who worked at the Campo de Mayo Hospital where children were
born in captivity to detained mothers who were later murdered and
disappeared.[263] He took two babies
born there, a girl and a boy, and falsely registered them as his own.[264] The Abuelas located the children
in 1984, but Bianco fled with them in 1986 before genetic tests could be
administered.[265] Paraguay rebuffed
Argentine efforts beginning in 1987 to extradite Bianco and his wife Susana
Wherli.[266] An appeals court in Paraguay
accepted Biancos argument that the extradition would endanger his two
children.[267]
Bianco successfully resisted for nearly ten years after the initial charges and
after van Bovens report to the United Nations. Bianco and Wherli were
finally arrested by Interpol on March 3, 1997 and extradited to Argentina to
face charges of forging documents and misappropriating minors.[268] Even though
the Bianco couple admitted at the extradition hearing that they were not the
biological parents of Carolina and Pablo, they insisted that they had the
consent of the biological mothers to take the children.[269] By that time, *** Top of
Page 173 ***
both of the children had married Paraguayans and were fiercely
protective of their parents.[270] They have refused to submit to genetic
testing, and Paraguay refused to require it.[271]
The case of the Rosetti-Ross twins involved twin boys, located in
the hands of Samuel Miara and his wife Alicia Beatriz Castillo. By many
accounts, Samuel Miara was a brutal police sub-commissioner who actively
participated in repression and torture.[272]
He appropriated twin boys, born in captivity, who then were falsely registered
as being born to his wife, Beatriz. In 1984, the Abuelas denounced the
deception, but like Bianco, Miara fled to Paraguay with his family
before genetic tests could establish the twins identities.[273] In 1988, when Theo van Boven submitted
his report, it was mistakenly believed that the children were related to the
Ross-Rossetti family.[274] Even with
irrefutable evidence that the boys were kidnapped, however, Argentine
authorities were unable to reach Miara in Paraguay until after the end of
Stroessners dictatorship there. Genetic testing in 1989 overwhelmingly
established that the now twelve-year-old twins were the sons of María
Rosa Tolosa and Juan Enrique Reggiardo, young architecture students who were
kidnapped and disappeared by the military regime. Despite the test
results and Miaras confession that the children were not biologically
his, the court initially granted custody to the Miaras.[275] As late as May 1993, the sixteen-year-old twins
remained with Beatriz Miara, even after new decisions that annulled their false
birth certificates and gave them the last name of their biological parents.[276] *** Top of
Page 174 ***
The Abuelas appealed to the International Commission of
Human Rights (The Commission) of the Organization of American
States (OAS), which referred the case to the Inter-American Court of Human
Rights (The Court) for provisional measures available
in cases that threatened irreparable harm to human rights.[277] The
Commission and the Court are the official interpreters of the American
Convention on Human Rights (ACHR).[278] The Court ruled that Argentina should
take steps without *** Top of Page 175 ***
delay to protect the psychological integrity of the minors and to
avoid irreparable harm to them.[279] Some
commentators consider the Argentine response an unusually effective example of
the impact of the Inter-American Court,[280]
as Argentina first moved the boys into a foster home and then into the care of
their maternal uncle.[281]
Rita Arditti reports that the domestic decision to return the
Tolosa twins was based on Article 8 of the United Nations International
Convention on the Rights of the Childthe right to preservation of
identity, an article for which the Grandmothers had lobbied extensively at the
United Nations.[282] Article 8 of the United Nations Convention on the
Rights of the Child (Child Convention), adopted in 1989,
provides:
1. States Parties undertake to respect the right of the
child to preserve his or her identity, including nationality, name and family
relations as recognized by law without unlawful interference.
2. Where a child is illegally deprived of some or all of
the elements of his or her identity, States Parties shall provide appropriate
assistance and protection, with a view to speedily re-establishing his or her
identity.[283]
This provision was included at the suggestion of Argentina
in the light of mass disappearances of children whose identity
papers had been deliberately falsified and family ties arbitrarily
severed.[284]
*** Top of Page 176 ***
The original version submitted by the delegation of Argentina was
even more pointed. It would have established that the child has the
inalienable right to retain his true and genuine personal, legal, and family
identity and imposed affirmative duties on states to assist any child who
has been fraudulently deprived of some or all of the elements of his
identity to reestablish his true and genuine identity. In a
reflection of the Abuelas position in Argentina, this obligation
would have included restitution or restoration of the child to his blood
relations.[285]
In response to questions from Norway about whether the same
guarantee generally was covered in other provisions, Argentina insisted that
specific protection was necessary. They distinguished between a childs
true and genuine identity and his or her legal one. There was some concern
expressed by other representatives about hidden family law problems in the
proposal as drafted and about the meaning of family identity. As a
result, the term family identity was replaced by identity,
including nationality, name and family relations as recognized by law.[286]
According to Cynthia Price Cohen, a leading scholar and activist
who participated in the drafting of the Child Convention,[287] the best interest of the child is only one
of four major themes that pervade the agreement.[288] The Child Convention makes many references to
best interest, which appears to be the standard by which to measure
state compliance.[289] For example, though
Article 3 makes the Best Interests of the Child a primary
consideration in all actions regarding children,[290] there is also a recognition of the childs own
evolving capacities, implying that care and protection must be balanced against
a childs individual personality rights. Nondiscrimination is
a third major theme. Fourth, respect for the childs human
dignity is also required. Cohen believes that the chief importance of the
Child Convention is that it establishes the child, rather than the adults who
care for the child, as the rights holder, and that its standards, (while
pro-family), make it clear that the child is a separate human
being, not the familys property.[291]
Interestingly, in the working groups that drafted the Child
Convention, debate and revision reduced the Article 3 best interest
standard from the *** Top of Page 177
***
paramount to a primary consideration.[292] How then is Article 8s right
to identity, the provision which the Argentine delegation contributed out
of their own experience, to be understood? Is it the implementation of
the best interest of the child standard, or is it one of those instances,
referred to in the working groups, of a competing interest in justice?
After the twins were placed in the custody of their uncle, the
case became a cause celebré in the media, and the boys
custody was changed yet again in the name of their best interest.
It began with an appearance on a show hosted by a right-wing
politician, but extended to the most popular prime-time
programs. In Rita Ardittis words, audiences in these programs were
manipulated to favor the Miaras, now called love
parents or historical parents. Shortly thereafter, the judge
placed the twins with a foster family and permitted visits with the Miaras.[293]
The criminal case finally reached a conclusion at the end of 1994.
Miara was freed based on credit toward his sentence for time spent in pretrial
detention.[294] On appeal, the judges were
convinced that the couple knew the illicit origins of the twins, though they
felt that the charge of kidnapping could not be proven against them (a problem
in most of these cases). Most interesting was the appellate judges
treatment of childrens choices. The chief opinion observed
that the Miaras never intended to tell the boys the truth because it would have
damaged the couples selfish interest in possession. Miara did not care
about the suffering he imposed on the children he forced to be his
sons. Any consent by the minor children, moreover, was
ineffective in light of family rights and the boys lack of legal capacity
to make a choice. Only their legitimate parents could consent.[295] The court
continued in this vein, commenting on legal scholarship that discussed the
protection afforded by law to familial and social integration. Because a child
under ten years of age is totally dependent, the law punishes anyone who
encroaches on the only valid exercise of willthat of the parents or
legiti- *** Top of Page 178 ***
mate custodians. The defendants deprived the twins of a necessary
component of their upbringing: knowledge of their parents and their history.
Thus, the Miaras damaged the boys psychologically and took away their choices
by removing them from one world and placing them in another. The lies told them
permeated the childrens upbringing. Not surprisingly, the judges in this
criminal proceeding against the Miaras did not rely on the right to
identity of Article 8 of the Child Convention. They focused on the guilt
of the defendants rather than on making any decision concerning the custody of
the children.
IX. Impunity Under
Attack: Recent Developments in Proving a Systematic Plan
Even as it became more difficult to succeed legally and in the
court of public opinion, the Abuelas persisted. They methodically began
building a case designed to demonstrate that the kidnappings of the children of
the disappeared were not isolated occurrences, but part of a systematic
plan orchestrated from above.[296] The late human rights activist Emilio Mignone, whose
own daughter was disappeared, reported that while he looked for her,
an officer told him the army was working on a system by which the
children of subversives would not grow up hating the
militarya doctrine based on abduction and change of identity.[297]
After 1995, changes in the political and legal climate in
Argentina and abroad once again brought to the forefront the children of the
disappeared. With the arrests of high officials of the juntas beginning
again in 1998, it was clear that the fate of the children of the
disappeared had an impact that went far beyond the sixty-three resolved
cases, affecting Argentine literature, music, popular culture, public life,
criminal justice, and, once again, politics.[298] In 1995, navy
officer Adolfo Scilingo became the first member of the Argentine military to
break the silence about the dirty war.[299] Horacio Verbitsky published The Flight: Confessions
of an Argentine Dirty Warrior,[300] in
*** Top of Page 179 ***
which Scilingo expressed his remorse about participating in the
death flights in which the disappeared were thrown into the sea.[301] His
admissions forced Army Chief of Staff General Martin Balza to admit for the
first time that illegal means had been used to fight the dirty
war.[302] The revelations reignited public
outrage.[303] In June 1996, the
Madres marched for the 1000th time. A new generation of young activists
admired them[304] and challenged the
spectacle of known murderers and torturers walking the streets with impunity.[305] Calling
themselves HIJOS, they began to conduct outings
(escraches) in which they followed the former
officers of the dictatorship, carrying posters accusing them of their crimes.
They occupied the streets in front of the houses of the dirty warriors and
drove them out of public spaces.[306]
In October 1996, Spanish Judge Baltasar Garzón opened an
investigation into the fate of Spanish nationals who were disappeared in
Argentina.[307]
Garzón, sometimes called King Baltasar, led a high-profile
campaign against Chiles infamous former dictator that resulted in the
detention in London of Augusto Pinochet.[308] In the Argentine case, Judge Garzón heard
testimony from, among others, Carla Artes, a HIJO whose Spanish-Argentine
mother was disappeared by the regime in 1976. Her nine-month-old baby
was given to Eduardo Ruffo, who worked at the concentration camp where the
mother was confined and presumably murdered. Carla was raised by Ruffo until
her grandmother made an open appeal on Argentine television. One hundred former
Argentine officials were initially named as suspects in Judge
Garzóns investigation of genocide and terrorism against Spanish
citizens. If they were *** Top of Page 180
***
summoned, the judge was empowered to seek international search and
arrest warrants, but then-President Menem said that he would not honor any
requests for extradition.[309] He issued a presidential decree in January 1998
instructing Argentine federal courts not to cooperate with Judge
Garzóns extradition efforts.[310]
The Abuelas had already filed lawsuits designed to
establish that the kidnappings were pursued according to a plan.[311] Although Carlos Menem, the man who issued
presidential pardons to the leaders of the junta in 1989 and 1990 and who
initially fostered impunity, could hardly be accused of pressing for action,
events began to overtake his government. In June 1997, the transcript of an
interrogation under torture was broadcast on television, lending credence to
the idea that not all archives were purged at the end of the dictatorship and
that evidence would still be found.[312]
Graciela Fernandez Meijide, former secretary to CONADEP with a human rights
reputation whose own son was disappeared in 1977, swept to victory for
the Buenos Aires legislative seat, temporarily making her a leading opposition
candidate for the 1999 presidential elections.[313]
In November 1997, attorney Alberto Pedroncini filed a lawsuit on
behalf of twelve of the disappeared, alleging that the pardons were
ineffective in cases of kidnapping where the victims were never found, thereby
creating a continuing offense.[314] Popular
protest forced Menem to shelve his proposal to build a shrine to national
reconciliation on the site of the most brutal detention center, the Navys
Mechanics School (ESMA). This gesture to the Argentine military came just
hours after legislators announced plans to draft *** Top of Page 181 ***
a law annulling amnesty and was called a provocation
by the Abuelas and other human rights groups in Argentina.[315] After Navy officer Alfredo Astiz,
the blond angel, publically admitted his role in the dirty war on
January 13, 1998, he was summoned to civil court by the relatives of one of the
disappeared to be interrogated.[316] An avalanche of complaints followed.[317]
By the middle of 1998, the scale and success of the HIJOS
escraches or outings had quickened,[318] and the federal Congress had enacted a
symbolic repeal of the amnesty laws.[319] A
federal judge investigating the kidnapped babies, Judge Antonio Bagnasco,
received a hoax bomb threat.[320] In June of
1998, federal judge Roberto Marquevich dropped a legal bombshell. He ordered
the detention of former President General Jorge Videla on charges that he was
responsible for the kidnapping of five children of the disappeared.[321]
For the Abuelas and other human rights groups, this
development evoked a mixed reaction. Though Videla was questioned and detained
on charges relating to the kidnapping of first five, and later more,[322] children, he was not arrested for the 66
charges of murder, 306 abductions, 97 cases of torture, and 26 cases of theft
for which he had originally been sentenced to life imprisonment in 1985 but for
which he had been pardoned by President Menem in 1990.[323] This was because the amnesty laws and pardons were said
to have exempted the crime of kidnapping children from their purview.[324] Even this rather strange result, which
might insulate Videla from accountability for murdering the parents but at
least hold him responsible for kidnapping their children, was not a certainty.
A former federal prosecutor doubted that legal charges could be filed against
Videla because he was absolved of the crime of theft of minors by the Federal
Chamber in 1985. At *** Top of Page 182 ***
that time, the child stealings were considered isolated cases not
to be pursued. Videla could not be tried twice for the same crimes.[325] Even as the general prosecutor announced
the creation of a special unit to work on kidnap cases on the same day that
Judge Marquevich ordered Videlas detention, human rights groups expressed
skepticism about the motives of the office and the judge.[326]
In any event, however, the arrest of the former junta head Videla
reignited debate over the stolen babies,[327] produced evidence of a plan orchestrated from above and
executed with the cooperation of other Southern Cone nations,[328] and led to the arrest of a whole string of officials of
the late dictatorship.[329] The cases were consolidated in front of another federal
judge, Antonio Bagnasco, who had already been investigating the child
stealings. He ultimately issued a lengthy indictment involving seven former
officials.[330] President Menem promised he
would not interfere with the workings of the judicial system,[331] but his government nonetheless opposed any extradition
to Spain, Italy, or Switzerland where inquiries proceeded about the
disappearances of Argentine citizens.[332] Menem was
disqualified from serving a third *** Top of Page
183 ***
term,[333] and his
Peronista (PJ) party suffered a resounding defeat on October 24, 1999,
at the hands of the center-left Alianza (a coalition of Frepaso
and the Radical Party), led by Fernando de la Rua, the former mayor of Buenos
Aires.[334] Although the election contest
centered around the stalling economy, corruption, and the flamboyant excesses
of the Menem years, its result also changed the climate for human rights
complaints.[335]
Since the detention of Videla, the number of teenagers coming
forward to determine whether they are children of the disappeared has
tripled.[336] Yet, after all the years of
the Abuelas work, only sixty-three children have been identified
and had their cases resolved.[337] Although
one of the officials interrogated gave some information about the outline of
the kidnapping plan,[338] no lists of the
disappeared have been forthcoming.[339] Some of the now-grown children of the
disappeared who are learning their identity at this late stage find it
hard to accept the implications of that truth.[340] It remains to be seen what effect the
arrests will have on the future of Argentine democracy[341] or even on the individual officers charged.[342] *** Top of
Page 184 ***en of the
disappeared, the best interest of the child is not
just an individual question, but necessarily reflects the social, cultural,
that is to say, political, context in Argentina.[344] Consequently, there are competing versions of what
indeed constitutes the best interest of the child.
Second, even procedural issues may reflect the political context
of family law decisions. In Argentina, the Abuelas struggled to
establish a procedure for determining identity in these cases. To the extent
that they succeeded, they made inroads on the impunity for their crimes enjoyed
by the former regime. To the extent that the courts permitted procedural
doctrines such as jurisdiction, standing, and prescription (limitations
periods),[345] to block or
*** Top of Page 185 ***
significantly delay the ordering of blood tests and the resolution
of custody, impunity benefitted, but the children suffered the costs of delay.
Even if incurred in the name of finality of legal proceedings or of stability
in a childs life, in the Argentine context, the delays added to the
injury she suffered.
A. The Best Interest
of the Individual Child Is Political
The political context was evident in the competing versions of
best interest propounded by the parties. The Lavalléns
lawyers in Paula Logares case for example, argued that those they called
the padres de crianza or raising parents were the protectors
of the child. The fact that they engaged in criminal conduct was secondary to
the interest of the child. The lawyers defined those interests as being
protected from disturbance or trauma or having custody changed solely in the
interests of third persons, even of the biological parents themselves.[346] This was a kind of psychological
parent[347] argument that seemed
entirely abstracted from anything that had happened in Argentina or in the
childs own life.[348] The defenders
also talked about the wishes of the child and the affection they felt for their
raising parents, an argument that was particularly dramatic in cases of older
children like the Tolosa twins who were displayed in the media, articulately
expressing their attachment for the Miaras and their strong identification with
them. The Miaras claimed in their own defense that the children should
have the right to choose, to be happy, to be with whom they want to be.[349] During the
long legal battles the teenaged boys resisted admitting their biological
relationship to the Tolosas and defended their adoptive family from the
allegations made by their maternal uncle: He cant come saying my
father is a kidnapper, because if you attack my father, youre attacking
me.[350] One of the boys said that he
already had an identity which could not be changed.[351] After years in the hands of the Miaras, the demand that
*** Top of Page 186 ***
they be reintegrated into their legitimate family seemed
threatening to the Tolosa boys, and they were not able to make an adjustment to
living with their maternal uncle when the transfer finally occurred at age
sixteen.
The Abuelas, and the Argentine legal system to a greater or
lesser extent, had a counter-story to this a-contextual view of the
raising parents and the alleged stability and security they
provided. Although the Abuelas talked about strict and pure
justice to the bitter end for their murdered children and kidnapped
grandchildren,[352] this was not simply a
matter of best interest versus justice. Rather,
the Abuelas developed an entirely different version of the best
interest of the child, one that was grounded in Argentine social reality
and was about the childrens right to their name, to their heritage,
to their identities.[353]
The assertion that the criminal conduct of the appropriators of
children was irrelevant certainly would be hard to swallow. The famous
Argentinean dissident and victim of the regime, the late Jacobo Timmerman, said
that he could not feel calm at the thought of the boys in the custody of a
beast of that caliber. He explained, a torturer cannot say,
I feel like a father for these children. . . . If we accept that,
we have to accept that they were right when they killed, they were right when
they tortured, and they are right now in keeping the children.[354]
The Abuelas views, however, went beyond the claim of
injustice. In the context of the wrenching and murderous secrets and lies of
the nightmare years, they believed that the truth was healing for the children
and in their best interest.[355] The
Abuelas were reacting to a deliberate plan devised by a dictatorship to
wipe out the identity of part of their own people by murdering them, taking
their children, and raising the infants with values alien to the whole familial
and social setting from which they had been stolen.[356] Restitution (or reintegration) was a social remedy for
a social crime in the sense that it was a reclaiming of the children by the
families of the victims for the values the children would otherwise have
enjoyed.[357] The Tolosas spoke of the
boys need to learn their own history and said that the then-
*** Top of Page 187 ***
fifteen-year-olds had been lied to and brainwashed and could not
be expected to make their own choices.[358]
The competing versions of best interest of the child
are also competing versions of childrens rights. Best
interest of the child implies what is called parens patriae in United
States law, that is, that adults, in particular the court, substitute for the
minors parents to protect and make decisions on her behalf.[359] Childrens rights, on the other
hand, connote interests that the child herself posesses, not just as the object
of the parents care and affection.[360]
The Abuelas decried the treatment of children as chattel,
objects, war booty who were taken and distributed to satisfy the desires of
adults.[361] They upheld the
childs right to identity and were instrumental in the
passage of Article 8 of the United Nations Convention on the Rights of the
Child, which establishes that right as a matter of international law. Some
children, though, were unwilling to accept their legitimate identity, and the
appropriators also claimed that they were defending the childs right to
choose which identity he or she wanted.[362]
This reflects a troubling dilemma: whatever is said about childrens
rights, someone else always speaks for the child and defines those
rights. The competing views of childrens rights in Argentina,
like the story and counter-story of best interest of the child, pit
the overtly social against the covertly political. The Abuelas
definition is grounded in their view that a child stolen out of his social
environment has a right to regain his origins, his history, and his
identity. The Abuelas demanded full restitution of the child to the
legitimate family at first and then later at least restoration of that
familys name.
In the hands of some jurists, this easily could slide into a
parental rights claim,[363] but the
Abuelas consistently maintained that they were promoting childrens
rights. The care with which they negotiated individual accommo-
*** Top of Page 188 ***
dations and with which they managed transitions in the restitution
process lends significant support to this claim.[364] Their definition of childrens rights,
however, clearly was a social one.
The appropriators definition was superficially grounded on
the needs of each individual child. By ignoring the context, however, it in
fact serves the desires of raising parents and their right-wing
political position and does little to secure childrens
rights. Moreover, they often failed to show care and concern for the
impact of the transition on the children they had appropriated, instead telling
them abruptly and only when caught, continuing to lie about what happened,
fleeing with them, and delaying and extending their suffering.[365]
Under United States constitutional law, the approach would be
strikingly different. First, the United States is one of only two states in the
world that have not signed the Child Convention that includes the concepts of
childrens rights and the right to identity,
shaped largely by the Argentine delegation.[366] Second, many of these issues would be resolved strictly
as a matter of individual rights under the Fourteenth Amendment to the United
States Constitution rather than as a social question. The critical inquiry
would be whether or not the grandmothers enjoyed a protected liberty
interest in their putative relationship with their missing grandchildren,
or if the children enjoyed a liberty interest in their relationship
with their families of origin. The United States Supreme Court has recognized
the constitutional dimension of the parent-child relationship since Meyer v.
Nebraska,[367] a 1923 case which held
that parents have a liberty interest in educating their children in a foreign
language.[368] Over twenty years ago, in
Stanley v. Illinois,[369] the Court
made it clear that the right to family integrity is a basic one that is
protected by the due process clause of the Fourteenth Amendment to the United
States Constitution. It stated:
The Court has frequently emphasized the importance of the
family. The rights to conceive and to raise ones children have been
deemed essential, . . . basic civil rights of man, . .
. and rights *** Top of Page 189
***
far more precious than . . . property rights. It is
cardinal with us that the custody, care and nurture of the child reside first
in the parents, whose primary function and freedom include preparation for
obligations the state can neither supply nor hinder. The integrity of the
family unit has found protection in the Due Process Clause of the Fourteenth
Amendment . . . .[370]
The Court has extended the recognition of a liberty interest to
other instances where the father was not married to the mother of the child,
but where there was both biological fatherhood and an established parental
relationship.[371] It has limited this
protection, however, where the father was competing against a traditional
marital family consisting of the mother and her husband.[372]
If a liberty interest is not triggered, the
protections of the Due Process Clause, whether procedural or substantive, do
not come into play. Without a fundamental liberty interest,
government is free to regulate in any fashion that is procedurally regular and
not totally arbitrary or irrational.[373] A
plurality of the Court in Michael H. v. Gerald D.[374] decided that unlike other family units that have
traditionally merited constitutional protection, the unwed fathers
relationship with his young daughter did not, either historically or in
contemporary constitutional jurisprudence. Although observing that the United
States Supreme Court has never had the occasion to decide whether a child
has a liberty interest, symmetrical with that of her parent, in maintaining her
filial relationship, the plurality also found that the girls due
process claim was even weaker and must fail as well. To the extent there was a
social component here, it was the right of the state to decide to
protect a marital family against an interloper, albeit one who was both a
biological and psychological father.[375]
It has been much more difficult in United States law to gain
recognition of a liberty interest on behalf of anyone other than acknowledged
parents and blood-related family groupings in certain contexts. Recently, in
Troxel v. *** Top of Page 190 ***
Granville,[376] the
Court held that a Washington State statute, which permitted any person to
petition for visitation rights at any time so long as visitation is in the best
interest of the child, violated the substantive due process rights of the
mother as applied in that case. Earlier, in Moore v. City of East
Cleveland,[377] a divided Court
invalidated a zoning regulation that had the effect of prohibiting a
grandmother from living with her two grandsons by different children, and the
cousins from residing together. The Court noted that the minors
relationships with uncles, aunts, cousins and grandparents merited
constitutional protection.[378]
By contrast to even this relatively modest ruling,
psychological families have had a great deal of difficulty
establishing a protected constitutional interest, largely because of Smith
v. Organization of Foster Families for Equality and Reform
(OFFER).[379] In
OFFER, a class of foster parents lost on their claims that after a child
lived in a foster home for twelve months or more, the foster parent and child
developed psychological and other familial ties, creating a protected liberty
interest in the foster parents entitling them to procedural fairness before the
foster family is disrupted. The Justices emphasized three distinctions between
foster parent-child relationships and the families that were constitutionally
protected: there is no biological tie, there is a conflict and tension between
foster parents and the biological parents, and foster parents assume the
relationship contractually, knowing it is not meant to be permanent.[380]
Attacks by adoptees on sealed records in the United States,
although they may be based on a childs right to identity,
nonetheless also are grounded *** Top of Page 191
***
in the constitutional jurisprudence of privacy,
liberty, and due process.[381] But even a brief comparison underlines an important
feature of the story of the children of the disappeared in Argentina.
Although not lacking in rights language, there is a social meaning
in the Abuelas legal position which is something different than
the United States framework of individual rights and liberties.
B. The Procedural Is
Political
The significance of social context in the Argentine cases extends
to legal procedures. The searches started with individual grandmothers (and
other family members) who transformed themselves into the Abuelas by
developing a social perspective and a political and legal strategy. They had to
meet both a social and an individual burden of proof in order to establish the
identity of the children. The Abuelas strategy moved Argentine
society from very uncertain legal precedent and a science that had to be
invented for just this purpose to the National Genetic Data Bank and Ley
23.511. It is possible to consider the 1987 legislation an acknowledgement
of the social probable cause.[382] The
Argentine legal system thereby admitted the truth of the secret kidnappings and
disappearances in society as a whole. It also established a mechanism
for proof of individual cases. The individual standard required a reasonable
claim before genetic tests could be ordered. Refusal to take the tests counted
as evidence against those who refused. By using informants and pictures and
pointing out discrepancies in the stories of supposed parents, the
Abuelas sought to meet the legal standard and make individual claims
that were true and reasonable.[383]
This certainly is too simple a picture because, as discussed
above, the search for the children of the disappeared is inextricably
intertwined with the politics of impunity in Argentina. Even the 1987
legislation did not guarantee results. It depended on the court, the timing of
the latest military rumbles, the civilian governments interest in
assuaging that group, and on public opinion, which could be influenced by the
Abuelas on the one hand, or right-wing media, on the other.[384] It also mattered whether the case
involved a birth that was falsely registered or a full adoption which was final
*** Top of Page 192 ***
(even if alleged to be fraudulent).[385] Finally, as time went on, the children got older and
the delay itself had its own effect.
Delay was caused by many things in these cases. First it was the
dangers of the dictatorship. When children were located prior to 1983, and
their families had the courage to seek judicial remedies, the outlook was
bleak.[386] Even after 1983, searches were
not easy and children once located might disappear again. Some were
taken abroad to Paraguay or other refuges for junta veterans.[387] Meanwhile, the Argentine legal system was still staffed
with many of the 400 judges appointed by the dictatorship as part of the
Proceso, or general reorganization of all of Argentine life
undertaken by the juntas.[388] There were
lengthy delays in ordering genetic testing and even lengthier delays in
disposition of the criminal cases against the appropriators.[389] Just as in United States law,
jurisdiction, standing and prescription
procedural doctrines operated as gateways to the merits. They created obstacles
that had to be overcome in order to reach the substantive issues of custody or
the childs true identity. In the case of Argentina,
jurisdiction was a question of the competence of a federal criminal
court to provide for the children who were the victims of the alleged crimes.
In order for the court to be able to order a custodial disposition, it had to
find that the child was abandoned or in moral danger.[390] In the case of full adoptions (adopción
plena), standing objections created delay. The argument was
that only parents or legal guardians had standing to participate in custody
proceedings and that the grandmothers therefore could not represent themselves
or the child until after the adoption was nullified.[391] In other cases, prescription defenses
(limitations on the accused crimes) were raised. During these delays, judges
did not agree about what to do in the meantime, whether to leave the child in
situ, transfer the child to her legitimate family, or even to send the child to
a neutral foster family.[392]
Procedural devices which have the effect of promoting stability
and finality in child custody disputes are appealing. The Uniform Child Custody
Jurisdiction Act (UCCJA)[393] and its recent
successor, the Uniform Child Custody Jurisdiction Enforcement Act (UCCJEA),[394] along with the full faith and credit
provisions of the federal Parental Kidnapping Prevention
*** Top of Page 193 ***
Act (PKPA),[395] create their
own gateways which are supposed to force the disputants to return to the
original court for any modifications of child custody so long as there is
continuing exclusive jurisdiction. Because jurisdictional limits discourage
forum shopping for a more sympathetic court, this is a major way of controlling
outcome through procedural devices. It is also a way of promoting the best
interest of all children, even if it is at the expense of any individual
child. Because we think that snatch-and-litigate is bad for
children, we legislate to discourage that kind of behavior. The individual
court which has a child before it who is already subject to an order by another
court with continuing jurisdiction is not supposed to make a merits inquiry.[396] Instead, when the court enforces
jurisdictional mandates, it upholds a substantive decision made by the system
as a whole; the less incentive there is to grab children and try for a better
result in another court, the better it is for children as a group.
In Argentina, delay meant the passage of time for a child who was
growing up with the wrong set of parents, time in which the child
also imbibed the values of the family raising him and came to believe the lies
offered to him as truth. Delay and lack of finality created terrible conflicts
for Ximena Vicario, left in a no-mans land between her grandmother and
her adoptive mother. Initially, she was left with Siciliano, even
when the genetic tests established her true identity with a 99.82% certainty.
Subsequently, this decision was reversed, and she went to her legitimate
family. Nine months later, the court ruled that her grandmother lacked standing
but decided to leave the girl with her, together with compelled visitation by
Siciliano. Even after the false adoption was nullified, the appeals went on for
years. The struggle over visitation, which the child herself did not want,
continued in Argentine and international courts until Ximena turned 18.[397] Delays caused by flight, extradition, and
legal processes meant that the Tolosa twins were sixteen-year-old adolescents
by the time they were unsuccessfully entrusted to their maternal uncle.[398] Carolina and Pablo were over eighteen and
married by the time the Biancos were brought to justice. The two children
raised by Bianco, a brutal servant of the dictatorship, were unwilling to
return to Argentina or submit to genetic testing that would establish their
true identity.[399] Delay clearly
compromised the best interest of the children caught in its sticky embrace and
made the question of remedy much more complicated. Even the Abuelas had
to recognize the significance of delay. As the years went by, they changed
their demands from restitution *** Top of Page 194
***
of the child to restitution of the childs identity,
knowledge of her origins and name and return of her legal identity.[400]
The procedural delays suffered by the children of the
disappeared, even in the name of stability or finality, were a mistake.
The truth that these terrible things had happened in Argentina and that these
parents had taken children illegitimately could not be denied. This
was a situation of planned, mass kidnapping of young children and babies with
an ideological motive. In that context, procedural devices that artificially
prevented or slowed the legal resolution of that truth could not be justified.
Similarly, the refusal to rectify the wrong when other proof existed and
identity was established to a 99.82% certainty by scientific tests was harmful
in that context.
The disputes over procedure and substance were
political in the sense that they were contests over values. The
question was who would get to control the transmission of values to the next
generation. The Abuelas took the position that the legitimate families
of the kidnapped children were entitled to pass on their values. They argued
that the children had to be restored to an entire ecological nest or social
network from which they had been wrongfully stolen.[401] Theo van Boven concluded in his report for the United
Nations that the appropriators taught children values which violated
international norms: intolerance and discrimination rather than friendship
among peoples, peace, and universal brotherhood.[402] Finally, for the Abuelas, restitution was
necessary for the reconstruction of a society that had been shattered by the
nightmare years.[403]
On their part, the appropriators often were more than just
psychological parents trying to protect their children. The basic
argument of the raising parents was that no matter how guilty they
were of criminal acts, they were entitled to retain custody of
their children.[404] They did
not really talk about their right to transmit their values, an argument the
courts would have been likely to reject. Instead, they talked about
attachment. Yet it was no accident that Miara and Bianco fled to
Paraguay with their kidnapped children, where another right-wing dictator
remained in power for a long time and where they socialized with one another.[405] Nor was it coincidence when lawyers for
the junta officers accused of horrific crimes in the name of national security
and the fight against subversion showed up to defend the
parents of the children under dispute.[406] Siciliano (who had raised Ximena Vicario) and the
unhappy Tolosa boys became the darlings of *** Top
of Page 195 ***
the right-wing media,[407] just
as the Abuelas learned how to appeal to international opinion.[408] Insofar as impunity was the
watchword for the aftermath of the nightmare years, it was difficult to reclaim
the children. Insofar as the Abuelas succeeded, they also made inroads
on impunity. Both in the broader sense, which applies to all family
law, and in a meaning that is more specific to the Argentine situation, family
law once again has been shown to be inescapably political.
Copyright © 2001 by the President
and Fellows of Harvard College Harvard Human Rights Journal / Vol. 14,
Spring 2001 |
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