English Legal History
2/23/2009
Outline

 

I. OUTLINE OF EVENTS OF REIGN OF HENRY II

 

 

 

 

 

II. ADMINISTRATIVE CHANGES DURING THE REIGN OF HENRY II 

 

 

 

 

 

 

 

 

 

 

III. CHANGES IN REMEDIES AVAILABLE

 

 

 

 

 

 

 

  

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

IV. THE MILSOM THESIS REVISITED 

 

 

tHE aSSIZES OF hENRY ii rEVISITED

 

1154—Treaty of Winchester (1153), Henry becomes king
1155–57—Pacification, repelling threats from Scotland & Wales
1164—Constitutions of Clarendon
1170—Martyrdom of Becket
1172—Compromise of Avranches
1173–74—Rebellion of Henry’s sons
1189—Death of Henry

 

1.

Restoration of a system that had falled down under Stephen-beginning w/ the Pipe Roll of 2 Henry II.

2.

Regularization on the civil side of the writs.  What had been of grace became of course and this means you don’t have to pay as much for it.  Evidence of this for the writ of right in mid-reign for the writ of right.  It was probably always the case with novel disseisin and mort d’ancestor.

3.

Identification of various types of actions and developemnt of pleading.

4.

The returnable writ — the administrative order becomes an invitation to a judicial proceeding in the central royal courts. Evidence of this from the beginning of the reign; may already have happened in Henry I’s reign.

 

1.

Writ of right (Mats. p. IV–19)

The king to Earl William, greeting.  I command you to do full right without delay to N. in respect of ten carucates of land in Middleton which he claims to hold of you by the free service of one hundred shillings a year for all service (or by the free service of one knight’s fee for all service, or by the free service appropriate when twelve carucates make up one knight’s fee for all service; or which he claims as pertaining to his free tenement which he holds of you in the same vill or in Morton by the free service, etc., or by the service, etc.; or which he claims to hold of you as part of the free marriage portion of M. his mother, or in free burgage, or in frankalmoin; or by the free service of accompanying you with two horses in the army of the lord king at your expense for all service; or by the free service of providing you with one crossbowman for forty days in the army of the lord king for all service): which Robert son of William is withholding from him.  If you do not do it the sheriff of Devonshire will, that I may hear no further complaint for default of right in this matter.  Witness, etc.

Writs in this form appear in the reign of Henry I:

Henry, king of England, to Walter of Bolebech, greeting.  Do at once full right to the abbot of Ramsey about the land of Cranfield which Ralf, son of William, unjustly witholds from the abbey.  And unless you do it, Ralf Basset shall cause it to be done, that I may hear no complaint about this for default of right and this should not be left undone because of your crossing [to the continent].  Witness Nigel de Albini.  At Winchester.

Once more Glanvill: [6] These pleas [i.e., the writ of right patent] are tried in the courts of lords, or of those who stand in their place, in accordance with the reasonable customs of those courts, which cannot easily be written down because of their number and variety. [7] Proof of default of right in these courts is made in the following way: when the demandant complains to the sheriff in the county court and produces the writ from the lord king, the sheriff will, on a day appointed to the litigants by the lord of the court, send to that court one of his servants, so that he may hear and see, in the presence of four or more lawful knights of that county who will be there by command of the sheriff, the demandant’s proof that the court has made default of right to him in that plea; the demandant will prove this to be the case by his own oath and by the oath of two others who heard and understood it and who swear with him. With this formality, then, cases are transferred from certain courts to the county court, and are once again dealt with and determined there; and neither the lords of those courts nor their heirs may contest this or recover jurisdiction for their courts in respect of the particular plea.

2.

Constitutions of Clarendon c. 9 (assize utrum) (Mats. pp. III- 52)–1164 c.9:

If a claim is raised by a cleric against a layman or a layman against a cleric, with regard to any tenement which the cleric wishes to treat as free alms, but the layman as lay fee, let it, by the consideration of the king’s chief justice and in the presence of the said justice, be settled through the recognition of twelve lawful men whether the tenement belongs to free alms or lay fee.  And if it is recognized as belonging to free alms, the plea shall be in the ecclesiastical court; but if to lay fee, unless both call on the same bishop or baron, the plea shall be in the king’s court.  But if, with regard to that fee, both call upon the same bishop or baron, the plea shall be in his court; so that, on account of the recognition which has been made, he who first was seised shall not lose his seisin until proof has been made in the plea.

3.

Assize of Clarendon (criminal)—1166 (Mats. pp. IV–1f.).  For our purposes today the most important provisions are cc. 1, 2 and 14:

1. In the first place the aforesaid King Henry, on the advice of all his barons, for the preservation of peace, and for the maintenance of justice, has decreed that inquiry shall be made throughout the several counties and throughout the several hundreds through twelve of the more lawful men of the hundred and through four of the more lawful men of each vill upon oath that they will speak the truth, whether there be in their hundred or vill any man accused or notoriously suspect of being a robber or murderer or thief, or any who is a receiver of robbers or murderers or thieves, since the lord king has been king.  And let the justices inquire into this among themselves and the sheriffs among themselves.

2. And let anyone, who shall be found, on the oath of the aforesaid, accused or notoriously suspect of having been a robber or murderer or thief, or a receiver of them, since the lord king has been king, be taken and put to the ordeal of water, and let him swear that he has not been a robber or murderer or thief, or receiver of them, since the lord king has been king, to the value of 5 shillings, so far as he knows.

14. Moreover, the lord king wills that those who shall be tried by the law and absolved by the law, if they have been of ill repute and openly and disgracefully spoken of by the testimony of many and that of the lawful men, shall abjure the king’s lands, so that within eight days they shall cross the sea, unless the wind detains them; and with the Wrst wind they shall have afterwards they shall cross the sea, and they shall not return to England again except by the mercy of the lord king; and both now, and if they return, let them be outlawed; and on their return let them be seized as outlaws.

4.

Assize of Northampton (mort d’ancestor)—1176 (Mats. pp. IV–4).  Confirmation and changes in the assize of Clarendon (c.1); mort d’ancestor (cc. 4–5) (p. IV–5):

4. Item, if any freeholder has died, let his heirs remain possessed of such “seisin” as their father had of his fief on the day of his death; and let them have his chattels from which they may execute the dead man’s will.  And afterwards let them seek out his lord and pay him a “relief” and the other things which they ought to pay him from the fief.  And if the heir be under age, let the lord of the fief receive his homage and keep him in ward so long as he ought.  Let the other lords, if there are several, likewise receive his homage, and let him render them what is due.  And let the widow of the deceased have her dow[er] and that portion of his chattels which belongs to her.  And should the lord of the fief deny the heirs of the deceased “seisin” of the said deceased which they claim, let the justices of the lord king thereupon cause an inquisition to be made by twelve lawful men as to what “seisin” the deceased held there on the day of his death.  And according to the result of the inquest let restitution be made to his heirs.  And if anyone shall do anything contrary to this and shall be convicted of it, let him remain at the king’s mercy.

5. Item, let the justices of the lord king cause an inquisition to be made concerning dispossessions carried out contrary to the assize, since the lord king’s coming into England immediately following upon the peace made between him and the king, his son.

5.

Grand Assize (Mats. p. IV–13)—?1179 (if it is to be associated with the council at Windsor):

This [grand] assize is a royal benefit granted to the people by the goodness of the king acting on the advice of his magnates.  It takes account so effectively of both human life and civil condition that all men may preserve the rights which they have in any free tenement, while avoiding the doubtful outcome of battle.  In this way, too, they may avoid the greatest of all punishments, unexpected and untimely death, or at least the reproach of the perpetual disgrace which follows that distressed and shameful word which sounds so dishonourably from the mouth of the vanquished.  This legal constitution is based above all on equity; and justice, which is seldom arrived at by battle even after many and long delays, is more easily and quickly attained through its use.  Fewer essoins are allowed in the assize than in battle, as will appear below, and so people generally are saved trouble and the poor are saved money.  Moreover, in proportion as the testimony of several suitable witnesses in judicial proceedings outweighs that of one man, so this constitution relies more on equity than does battle; for whereas battle is fought on the testimony of one witness, this constitution requires the oaths of at least twelve men.

6.

Assize of darein presentement (Glanvill bk. 4 and Mats. p. IV–27)—after 1179?—this one needs more work. A recent doctoral dissertation goes over the evidence and comes to the conclusion that both the traditional date and the traditional explanation for its introduction are probably correct. The traditional explanation is that the 3d Lateran Council which was held early in 1179 authorized the bishop to appoint a priest to a vacant church if the patrons were litigating about it for a peiod of more than six months. The assize allows the person who made the last presentation or his heir to make the presentation. It moves much more quickly than the writ of right of advowson, which had almost certainly been in existence before it.

The king to the sheriff, greeting.  Summon by good summoners twelve free and lawful men from the neighbourhood of such-and-such a vill to be before me or my justices on a certain day, ready to declare on oath which patron presented the last parson who is now dead to the church in that vill, which is alleged to be vacant and of which N. claims the advowson.  And you are to see that their names are endorsed on this writ.  And summon by good summoners R., who withholds the presentation, to be there then to hear the recognition.  And have there the summoners and this writ.  Witness, etc.

7.

Assize of Novel Disseisin (Mats. p. IV–30)—date unknown, ?1158 X ?1166, ?after 1179; cf. Assize of Northampton c. 5.

The king to the sheriff, greeting.  N. has complained to me that R. unjustly and without a judgment has disseised him of his free tenement in such-and-such a vill since my last voyage to Normandy.  Therefore I command you that, if N. gives you security for prosecuting his claim, you are to see that the chattels which were taken from the tenement are restored to it, and that the tenement and the chattels remain in peace until the Sunday after Easter.  And meanwhile you are to see that the tenement is viewed by twelve free and lawful men of the neighbourhood, and their names endorsed on this writ.  And summon them by good summoners to be before me or my justices on the Sunday after Easter, ready to make the recognition.  And summon R., or his bailiff if he himself cannot be found, on the security of gage and reliable sureties to be there then to hear the recognition.  And have there the summoners, and this writ and the names of the sureties.  Witness, etc.

8.

No man need respond concerning a free tenement without a writ from the lord king (Mats. pp. IV–19, IV–24)—date unknown.  If it is legislative, it is early in the reign.

When anyone claims to hold of another by free service any free tenement or service, he may not implead the tenant about it without a writ from the lord king or his justices.

It should be known, moreover, that according to the custom of the realm, no-one is bound to answer concerning any free tenement of his in the court of his lord, unless there is a writ from the lord king or his chief justice.

 

1.

Like Milsom, we would suggest:

 

 

a.

that modest reforms may have unintended consequences (for there is no doubt that what Henry II did did destroy the system),

 

b.

that the shift from customary law to appellate review involves the elimination of the lord’s discretion,

 

c.

that Maitland fundamentally misunderstood not the thirteenth century meaning of the real actions for his possession/ownership distinction comes right out of Bracton, but the twelfth century meaning of them, in particular, the importance of the clues that we get as to who was the defendant, and

 

d.

that the key to the whole operation is the introduction of the regulatory assize of novel disseisin which deprives the lord’s court of its ability to discipline a sitting tenant and necessitates the introduction of the writs of entry allowing the lord to sue the tenant.

 

Key to Milsom’s argument is his understanding of the case of the countess Amice, a cui ante divortium case before the writ was invented.

2.

The advances and criticisms of Milsom come in five areas::

 

 

a.

Milsom posits what a “truly feudal world” must have looked like on the basis of evidence dating from the end Henry II’s reign to the beginning of Henry III’s, i.e., evidence dating from the period in which Milsom argues that the change was already taking place.  Much of the recent work has sought to go back to the “truly feudal world” and has come to the conclusion that it may not have been “truly feudal.”  Charter evidence and the history of tenures would suggest, for example, that Milsom may have exaggerated the element of discretion in the lord’s acceptance of the tenant’s heir.  The evidence is certainly not all in, but here are some pieces of it:

 

 

 

 

i.

In Normandy in the 10th and 11th centuries ideas about inheritance were quite well formed.

 

 

ii.

There are very few examples of male heirs being passed over.  The commutation of personal service for money payment comes quite early in England.  It may have been possible even from the beginning.  The key question is not the ability of the heir to fight but loyalty.

 

 

b.

There is much that we do not understand about the writ of right.  As Palmer points out tolt process exists from the time of Henry I, though P. may be right that it is not used to dislodge a sitting tenant.  There are also writs of right from the time of Henry I (as we have seen).  Whether Palmer is right about the nature of the compromise of 1153 is more controversial, since there is no direct evidence for it.  I find it at least a plausible suggestion.

 

c.

Novel disseisin is more complicated than Milsom makes it out to be.  The criminal process for it early in the reign is well known, and most historians still date the civil writ earlier than does Milsom.  This is not to say that the lord isn’t frequently the defendant, just that he isn’t always the defendant.

 

d.

Writs of entry are more complicated than Milsom makes them out to be.  It is quite possible that a number of different things ultimately end up under the same heading.  These things certainly include Milsom’s downward looking claims, and the nature of these claims is similar to those raised by the special mise to the grand assize.  But the writ of entry sur disseisin won’t fit, and some of the others may not fit as well.

 

e.

The church may have played a bit more of a role in all of this than Milsom let on.  In particular, it may have been responsible for the possessoary-proprietary distinction that ultimately emerged.  In the second place, the origins of novel disseisin may rest in the Becket controversy.

 

The end result of the recent work would be to suggest that the shift was more gradual and more complicated than Milsom makes it out to be.  Curiously enough this reinforces Milsom’s basic argument because it weakens even further the notion that Henry II’s assizes could have been designed to achieve the result that they ultimately achieved.

 

 

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